The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
_POINT I. Consider the choice made by Jesus._
1. While on earth Jesus chose His Apostles: “Come ye after me, and I
will make you to be fishers of men” (St. Matth. iv, 19); meaning: I will
make you my co-laborers in the grandest of all works; “I have chosen
you, that you should go and that you should bring forth fruit, and your
fruit should remain” (St. John xv, 16), fruit for eternity. The Apostles
could not then realize the honor offered them.
2. Christ meant to make their hearts like to His own in holiness,
filling them with love for God and men, generosity, humility, mildness,
fidelity, etc.
3. He meant to make them ornaments of Heaven, the twelve great
constellations of the celestial Paradise. Then consider that the same
Blessed Saviour has chosen you for the same three purposes. Acts of
thanks, self-abasement: “I, although most unworthy, prostrate before the
feet of thy Divine majesty, etc.”
_POINT II. Consider what were your sentiments at the time of your first
vows._ They were most earnest and sincere. You were of age, you knew the
real meaning, you had been tried, you had full liberty to accept
Christ’s offers or to refuse them, you were enlightened by the grace of
God and supported by His aid.
Yours were solemn words: “I do vow before the most sacred Virgin Mary,
and the whole court of Heaven, to Thy Divine Majesty, perpetual Poverty,
Chastity and Obedience, etc.” These vows effected a solemn consecration
of your person, made you sacred, like chalices, their violation a
sacrilege. These days are to prepare in you proper sentiments to renew
this pledge of a sacred Knighthood, like St. Ignatius’s _night watch of
arms_ at Mont Serrat, really espousals with the Son of God. The breaking
of such a contract is horrible before God and men. An unfaithful
religious is like a false coin—apparently gold, really brass.
_POINT III. Have we been faithful?_ There can be no doubt of our
original sincerity. Our self-immolation was sincere and generous; God
supported us. Have we been living up to the lofty ideals with which we
started out? Thousands before us have done so; thousands are doing so
to-day; thousands are being prepared by the Holy Spirit to do the same.
These days are assigned us by our Society to examine carefully how we
stand. If we find defects, we are now to correct them. We must begin the
task by a careful self-examination. This is a visit, not of a Father
Provincial or Father General, but of the Holy Ghost Himself to the
hearts of all.
Public-domain text, read in full here on John Shaqi.
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