It is especially with regard to the vow and the virtue of obedience that generosity is carried to its highest perfection. Not only every command of a superior is to be obeyed, but even every hint of his will is to be complied with, every token of his wishes; and this is to be done promptly, without excuse, without reluctance of the will, without disagreement of the judgment. And in all these observances no one can claim exemption or privilege on account of high offices formerly held, on account of great learning or unusual ability or for any other consideration. With such precepts and examples before me, what can I do better than to lead henceforth a life of constant generosity? Let me pause to consider carefully and prayerfully what sacrifices in particular I can offer. Speak, Lord! Thy servant heareth; there is nothing I will refuse. Give me the grace of doing what Thou desirest, and ask what Thou wilt. When our Divine Lord appeared to five of His Apostles after His resurrection, He took St. Peter aside and asked him: “Simon, son of John, lovest thou me more than these? He saith to him: Yea Lord, thou knowest that I love thee; He saith to him: Feed my lambs—Feed my sheep.” As if He had said: You cannot show Me your love better than by feeding My lambs and My sheep. And thus we too cannot give to Christ a more acceptable proof of our love than that of working for the salvation of souls, the lambs and sheep for which He shed the last drop of His sacred blood. How am I performing that holy task? The question just now is not: am I doing my full duty in the exercise of the sacred ministry? but, can I do any more than I have done so far, or than I am actually doing for the good of immortal souls? Can I undertake any more work and remain within the bounds of discretion? Or at least can I perform my tasks with more care and devotedness? And can I pray more fervently to draw down God’s blessing on my labors? There is still another way in which we can successfully exercise our zeal for souls, namely by praying and working for the increase of the number of laborers in Christ’s vineyard. St. Matthew tells us that, “Seeing the multitudes Christ had compassion on them, because they were distressed and lying like sheep that have no shepherd. Then he said to his disciples: The harvest indeed is great, but the laborers are few. Pray ye therefore the Lord of the harvest that he send laborers into his harvest” (ix, 36-38). Undoubtedly such prayers are daily going up to Heaven asking for more sacred laborers, and in response God is constantly furnishing His Church with new accessions to the number of her ministers. If our prayers were more abundant and more fervent and our efforts more earnest, we could obtain still more. Here too is room for more generous exertions. THE THIRD MEDITATION On the Death of Christ