The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits onlyCoppens, Charles
Religion
The spiritual exercises of St. Ignatius : $b adapted to an eight days retreat and six triduums in preparation for the semi-annual renovation of the vows, all for the use of Jesuits only
_POINT II. Such devotedness to God requires detachment from all
creatures_; this detachment is not itself perfection, but it is a
necessary condition to attain this entire devotedness, in which
perfection consists. We must act like the man who had found a treasure
hidden in a field, who to secure it _went and sold all he had_ to buy
that field; and like him who, to buy the precious pearl, _went and sold
all he had_ (St. Matth. xiii, 44-46). We must be detached. Our hearts
are so narrow that we cannot give a part of them to one object without
detracting from our love for another, except only if we love the former
solely for the sake of the latter. Thus we should love all for God.
Therefore we start on the road to perfection by leaving all things to
follow Him. It must not prevent us from taking interest in many things,
else we become wooden saints. With a St. Ignatius, a St. Francis Xavier,
a St. Catherine of Sienna, etc., we must cherish eager desires of many
projects, but only in as much as they promote God’s glory and the
salvation of souls.
_POINT III. In particular the study of perfection requires constant
efforts_: 1. To adorn our soul with more and more virtue, 2. To correct
our faults, 3. For this purpose, to labor earnestly at our particular
examen, our confessions, 4. To direct our spiritual readings and
meditations to the purposes of the illuminative way, returning to the
purgative way if there arises some special need of it. Keep weeding,
planting, binding. The chief point in this triduum is to see whether we
have been of late seriously laboring at the acquisition of perfection as
we now understand it: in particular whether we are attached to any
creature so as to retard our progress, or habituated to commit any
faults, which must be corrected; also how we profit by our Holy
Communions, our meditations, etc., so as to promote steady progress in
virtue.
_Colloquy._ Ask for the special graces of which you see a present need.
MEDITATION III
Christ the Model of Perfection
_1st Prelude._ See Christ carrying His cross, and saying: “_If any man
will come after me, let him deny himself, and take up his cross and
follow me_” (St. Matth. xvi, 24).
_2nd Prelude._ Ask for grace to follow Christ faithfully.
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