The splendour of Asia: The story and teaching of the BuddhaBeck, L. Adams (Lily Adams)
Religion
The splendour of Asia: The story and teaching of the Buddha
Beck, L. Adams (Lily Adams)
Buddha (The concept)
And Malukya was content, knowing at last that in this life these
questions are deep, mysterious and unanswerable, and the sole way to
their understanding is to live the life, untroubled by controversy and
dogma on such things as cannot be uttered in terms of human knowledge.
For there is a Knowledge veiled in excess of light which dazzles the
eyes to blindness. Let words be few. Let good deeds be many. He
understands it for whom it passes thought. Who thinks of it can never
know it. And if it could be told in words it would not be the Truth.
And there is yet another example of this. For once in early days the
Blessed One sat high among his own upon the Peak of Vultures, and there
came before his quiet feet a Shining One and laid there a golden flower,
praying that he would speak and in sweet speech instruct them of the
innermost of the Peace. The Blessed One received the golden flower
within his hand and sat in utter calm but spoke no word and all the
Assembly mused what this might mean, and, musing, could not know. But at
long last, Kassapa the Great smiled, also in silence, and the Blessed
One said softly:
“I hold within my heart the Treasure of the Law, the wondrous knowledge
that is the Peace. This have I given to Kassapa wordless, and wordless
he has seen and known.”
So passes the vision from heart to heart. But words cannot tell it to
the brain.
CHAPTER XVII
THUS have I heard.
A Brahman, high and haughty, having great possessions and full of this
world’s power, raised his voice railing against the teaching of the Holy
One, saying:
“But this is against the teaching of the Vedanta! Who shall hear Gotama
the Sakya when he teaches thus?”
And he came proudly from Rajagriha far off, and stood beside to hear,
that he might scoff at his ease, but the nobleness of the teacher drew
him as with the kindred understanding of high birth, and the marvellous
deeps of the Law caught him by the pride of his intellect for he thought
it was too high for the foolish, and the wisdom beyond all words that
falls like dew on the thirsty soul subdued him into an amazing quiet,
and when it was done he went alone into the wood and sat himself in the
shade by a clear running stream and considered these things in his
heart.
But he could not stay away for cords drew him and bonds were forged
between him and That Other and they were smithied in iron unbreakable.
So after awhile he rose, and hanging his head went back to the Jetavana
monastery and demanded to see the World-Honoured, and when he came, this
Brahman Vasettha made due salutation and seated himself respectfully
beside him, and he said:
“It has been told to me, Gotama, that the monk Gotama knows the way to
the state of union with the Ultimate.”
And the Perfect One replied:
“What is to be known I know.”
“So has it been told to me, Gotama. It is well. Let the venerable Gotama
be pleased to show me the way.”
Then said the Happy One:
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account