The splendour of Asia: The story and teaching of the BuddhaBeck, L. Adams (Lily Adams)
Religion
The splendour of Asia: The story and teaching of the Buddha
Beck, L. Adams (Lily Adams)
Buddha (The concept)
“Having ploughed and sown I eat. You also should plough and sow, for the
idle shall not eat.”
“I also, Brahman, plough and sow.” Thus said the Perfected One.
“Yet we do not see the plough of the Venerable Gotama!” so said the
other, mocking. And the World-Honoured answered:
“Faith is the seed, understanding the yoke and plough, tenderness the
deliverance. So is my ploughing done. And the fruit is immortality, and
having thus ploughed a man is freed of all ill.”
And the Brahman poured rice-milk into a bowl and offered it, saying:
“Let the Blessed One eat of the rice-milk for he also is a ploughman who
makes to grow the fruit of immortality.”
And this man also entered the Way and became glad at heart, having heard
the Truth.
And the Holy One talked with men and women of all ranks and affairs, so
that the mind of none was hidden from him, and, even as they felt, he
knew, and their hopes and fears were not far from him. Fathomless were
the wisdom and compassion of Him who has thus Attained.
So also with women, from the queens to the weaver-maidens they feared
not to implore his mercy. Very patiently and according to the measure of
their weakness he instructed them, and they grew like bamboos in a night
shooting up to the light with glory of leaf and stem. And surely in
these tender ones the Lord beheld the likeness of his mother, of whom it
was said, “Joyful and reverenced of all, even as the young moon, strong
and calm of purpose as the earth, pure of heart as the lotus, was Maya
the Great Lady.” And of these women many became nuns and teachers, and
not a few attained unto the Perfect Enlightenment passing even in this
life into that Nirvana wherein are no more birth and death. And even the
light women sought him in hope and he drove them not away, and wisdom
rose within them like a wind of fire and burnt away all dross and alloy
and they too entered the Way and wielded the powers, perceiving the Love
in which all loves are one.
Yet let it not be thought that because of this compassion the Lord at
any moment relaxed the watchfulness of those who followed him, knowing
well that of all snares women may be the very worst. Stern were the
rules he made for the men who live on the austere heights of
contemplation, strait the fences about the way. For the householders,
purity in marriage, kindness reverence to mother, sister, wife,
daughter, in their daily duties. For all, watchfulness and discipline
lest the foot slip in the mire.
And one day, when they rested in the shade on a journeying, Ananda the
well-beloved, cousin of the Lord, asked an instruction.
“Lord, how should we who are monks, conduct ourselves with regard to
women-kind, for this is a hard matter.”
And the Excelling One said:
“See them not, Ananda.”
“Even so, Lord. But if we should see them, what then?”
“Abstain from speech, Ananda.”
“Even so, Lord. But if they should speak to us, what then?”
“Keep wide awake, Ananda.”
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account