The splendour of Asia: The story and teaching of the BuddhaBeck, L. Adams (Lily Adams)
Religion
The splendour of Asia: The story and teaching of the Buddha
Beck, L. Adams (Lily Adams)
Buddha (The concept)
And deeply moved, he said to Assaji:
“If the teaching were nothing else but this you have at any rate
overpassed suffering. That which many ages have not seen is revealed to
us now.”
And leaving Assaji, who pursued his way in peace, Sariputta hastened
with winged feet to his friend and fellow-student Moggalana, and
Moggalana seeing him cried out.
“Your eyes are shining. Your colour is pure and clear. Have you then
found deliverance from death?”
“I have found it. I have found it.”
And standing there breathless he told him of Assaji and his words, and
on the great mind of Moggalana, strong in clear perception, flashed also
the truth of the nonentity of the greedy _I_, and unable to delay,
panting for the truth, they left the ascetic who taught them, and
hurried to the wood where the Perfect One taught sitting among his
disciples, and when he saw the two young Brahmans approach full of
eagerness and awe, he said to those about him. “Welcome these two, for
they shall be my greatest—the one unsurpassed for wisdom, the other for
supernormal power.”
And he himself welcomed them with joy, seeing that they would stand
about him as bright stars about the moon.
So when they had told him their case and heard his words, he said:
“Come, monks, the Doctrine is well taught! Lead henceforward the pure
life for the extinction of suffering,” and thus received them to be his
own.
And shortly after this he founded the Sangha, the Brotherhood formally,
and drew up the first code for its governance.
And the number of his followers grew and increased mightily, for not
only the people but many of the noble youths of the Kingdom of Maghada
joined themselves to this most noble young man, the Son of the Sakyas,
so much so that some of the people were angry and said:
“The ascetic Gotama is come to bring childlessness and widowhood and the
decay of families,” and they made a verse that was repeated in the
streets:
“The great monk has come through the wood-ways:
he sits on the hill,
And whom will he steal from us next,
for he takes whom he will?”
And his disciples hearing this verse went to the Exalted One and
repeated it, dwelling on the anger of some of the people. But the
Perfect One smiled, for the young monks were angry.
“Seven days will this excitement last, monks, and for that time only.
But if they taunt you with that verse, reply with this:
“The heroes, the Perfect Ones, lead by the Truth:—
and who calls it amiss?
If the Buddha persuades by the truth, will ye
blame him for this?”
And the disciples smiled also and were content, and in seven days it was
forgotten, and still the great and lowly flocked to hear.
Public-domain text, read in full here on John Shaqi.
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