The Standard Oratorios: Their Stories, Their Music, And Their ComposersUpton, George P. (George Putnam)
Religion
The Standard Oratorios: Their Stories, Their Music, And Their Composers
Upton, George P. (George Putnam)
Oratorio
"I figured to myself Elijah as a grand, mighty prophet, such as we
might again require in our own day,--energetic and zealous, but also
stern, wrathful, and gloomy; a striking contrast to the court myrmidons
and popular rabble,--in fact, in opposition to the whole world, and yet
borne on angel's wings.... I am anxious to do justice to the dramatic
element, and, as you say, no epic narrative must be introduced.... I
would fain see the dramatic element more prominent, as well as more
exuberant and defined,--appeal and rejoinder, question and answer,
sudden interruptions, etc."
Again, on the 6th of December, he writes:--
"In such a character as that of Elijah, like every one in the Old
Testament (except, perhaps, Moses), it appears to me that the dramatic
should predominate, the personages should be introduced as acting and
speaking with fervor,--not, however, for Heaven's sake, to become mere
musical pictures, but inhabitants of a positive, practical world such
as we see in every chapter of the Old Testament; and the contemplative
and pathetic element, which you desire, must be entirely conveyed to
our apprehension by the words and the mood of the acting personages."
The introduction to the oratorio is prefaced by a brief but very
impressive recitative,--Elijah's prophecy of the drought; leading
directly to the overture, a sombre, despairing prelude, picturing the
distress which is to follow as the curse settles down upon the streams
and valleys. At last the suffering is voiced in the opening chorus
("Help, Lord"), which, after three passionate appeals, moves along in
plaintive beauty, developing phrase after phrase of touching appeal, and
leading to a second chorus, with duet for two sopranos ("Lord, bow Thine
Ear to our Prayer"), the choral part of which is an old Jewish chant,
sung alternately by the male and female voices in unison. It is followed
by Obadiah's lovely tenor aria, "If with all your Hearts," full of
tenderness and consolation. Again the People break out into a chorus of
lamentation ("Yet doth the Lord see it not"), which at the close develops
into a chorale of graceful and serene beauty ("For He the Lord our God").
Then follows the voice of an Angel summoning Elijah to the brook of
Cherith, leading to the beautiful double quartet, "For He shall give His
Angels Charge over thee," the melody of which is simple, but full of
animation, and worked up with a skilful effect. Again the Angel summons
Elijah to go to the Widow's house at Zarephath. The dramatic scene of the
raising of her son ensues, comprising a passionate song by the mother
("What have I to do with thee?") and the noble declaration of the
prophet, "Give me thy Son," and closing with the reflective chorus,
"Blessed are the Men who fear Him."
Public-domain text, read in full here on John Shaqi.
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