“You may label me as you like,” I answered (and by this time I fear that I had got my preaching stop fairly out); “I don’t pretend to know what truth is, for it is infinite, and I finite; but I know particularly well what it is NOT. It is not true that religion reached its acme nineteen hundred years ago, and that we are for ever to refer back to what was written and said in those days. No, sir; religion is a vital living thing, still growing and working, capable of endless extension and development, like all other fields of thought. There were many eternal truths spoken of old and handed down to us in a book, some parts of which may indeed be called holy. But there are others yet to be revealed; and if we are to reject them because they are not in those pages, we should act as wisely as the scientist who would take no notice of Kirschoff’s spectral analysis because there is no mention of it in Albertus Magnus. A modern prophet may wear a broadcloth coat and write to the magazines; but none the less he may be the little pipe which conveys a tiny squirt from the reservoirs of truth. Look at this!” I cried, rising and reading my Carlyle text. “That comes from no Hebrew prophet, but from a ratepayer in Chelsea. He and Emerson are also among the prophets. The Almighty has not said His last say to the human race, and He can speak through a Scotchman or a New Englander as easily as through a Jew. The Bible, sir, is a book which comes out in instalments, and ‘To be continued,’ not ‘Finis,’ is written at the end of it.” My visitor had been showing every sign of acute uneasiness during this long speech of mine. Finally, he sprang to his feet, and took his hat from the table. “Your opinions are highly dangerous, sir,” said he. “It is my duty to tell you so. You believe in nothing.” “Nothing which limits the power or the goodness of the Almighty,” I answered. “You have evolved all this from your own spiritual pride and self-sufficiency,” said he, hotly. “Why do you not turn to that Deity whose name you use. Why do you not humble yourself before Him?” “How do you know I don’t?” “You said yourself that you never went to church.” “I carry my own church about under my own hat,” said I. “Bricks and mortar won’t make a staircase to heaven. I believe with your Master that the human heart is the best temple. I am sorry to see that you differ from Him upon the point.” Perhaps it was too bad of me to say that. I might have guarded without countering. Anyhow; it had the effect of ending an interview which was becoming oppressive. My visitor was too indignant to answer, and swept out of the room without a word. From my window I could see him hurry down the street, a little black angry thing, very hot and troubled because he cannot measure the whole universe with his pocket square and compasses. Think of it, and think of what he is, an atom among atoms, standing at the meeting point of two eternities! But what am I, a brother atom, that I should judge him?