The State: Its History and Development Viewed SociologicallyOppenheimer, Franz
History
The State: Its History and Development Viewed Sociologically
Oppenheimer, Franz
State, The
But the plebs have finally and definitely learned that these remnants
of feudal strategic centers, do not, except in belated instances,
constitute the final stronghold of their opponents. It is not in
political, but rather in economic conditions that the cause must
be sought, which has brought it about that even in the modern
constitutional state, the “distribution of wealth” has not been changed
in principle. Just as in feudal times, the great mass of men live in
bitter poverty; even under the best conditions, they have the meager
necessities of life, earned by hard, crushing, stupefying forced
labor, no longer exacted by right of political exploitation, but just
as effectively forced from the laborers by their economic needs. And
just as before in the un-reformed days, the narrow minority, a new
master class, a conglomerate of holders of ancient privileges and of
newly rich, gathers in the tribute, now grown to immensity; and not
only does not render any service therefor, but flaunts its wealth in
the face of labor by riotous living. The class contest henceforth
is devoted more and more to these economic causes, based on vicious
systems of distribution; and it takes shape in a hand-to-hand fight
between exploiters and proletariat, carried on by strikes, coöperative
societies and trades unions. The economic organization first forces
recognition, and then equal rights; then it leads and finally controls
the political destinies of the labor party. In the end therefore the
trade union controls the party. Thus far the development of the state
has progressed in Great Britain and in the United States.
Were it not that there has been added to the modern state an entirely
new element, its _officialdom_, the constitutional state, though more
finely differentiated and more powerfully integrated, would, so far as
form and content go, be little different from its prototypes.
As a matter of principle, the state officials, paid from the funds
of the state, are removed from the economic fights of conflicting
interests; and therefore it is rightly considered unbecoming for any
one in the service of the government to be taking part in any money
making undertaking, and in no well ordered bureaucracy is it tolerated.
Were it possible ever thoroughly to realize the principle, and did not
every official, even the best of them, bring with him that concept
of the state held by the class from which he originated, one would
find in officialdom, as a matter of fact, that moderating and order
making force, removed from the conflict of class interests, whereby the
state might be led toward its new goal. It would become the fulcrum of
Archimedes whence the world of the state might be moved.
Public-domain text, read in full here on John Shaqi.
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