The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
Amidst many institutions already prepared for absolute power some
liberty survived; but it was a sort of strange liberty, which it is
not easy at the present day to conceive aright, and which must be very
closely scrutinised to comprehend the good and the evil resulting from
it.
Whilst the Central Government superseded all local powers, and filled
more and more the whole sphere of public authority, some institutions
which the Government had allowed to subsist, or which it had created,
some old customs, some ancient manners, some abuses even, served to
check its action, to keep alive in the hearts of a large number of
persons a spirit of resistance, and to preserve the consistency and the
independent outline of many characters.
Centralisation had already the same tendency, the same mode of
operation, the same aims as in our own time, but it had not yet the
same power. Government having, in its eagerness to turn everything
into money, put up to sale most of the public offices, had thus
deprived itself of the power of giving or withdrawing those offices
at pleasure. Thus one of its passions had considerably impaired the
success of another: its rapacity had balanced its ambition. The State
was therefore incessantly reduced to act through instruments which it
had not forged, and which it could not break. The consequence was that
its most absolute will was frequently paralysed in the execution of
it. This strange and vicious constitution of the public offices thus
stood in stead of a sort of political guarantee against the omnipotence
of the central power. It was a sort of irregular and ill-constructed
breakwater, which divided the action and checked the stroke of the
supreme power.
Nor did the Government of that day dispose as yet of that countless
multitude of favours, assistances, honours, and moneys which it has now
to distribute; it was therefore far less able to seduce as well as to
compel.
The Government moreover was imperfectly acquainted with the exact
limits of its power.[50] None of its rights were regularly acknowledged
or firmly established; its range of action was already immense, but
that action was still hesitating and uncertain, as one who gropes along
a dark and unknown track. This formidable obscurity, which at that time
concealed the limits of every power and enshrouded every right, though
it might be favourable to the designs of princes against the freedom of
their subjects, was frequently not less favourable to the defence of it.
Public-domain text, read in full here on John Shaqi.
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