The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
Upon the whole, and notwithstanding the notorious vices of some of
its members, I question if there ever existed in the world a clergy
more remarkable than the Catholic clergy of France at the moment when
it was overtaken by the Revolution--a clergy more enlightened, more
national, less circumscribed within the bounds of private duty and
more alive to public obligations, and at the same time more zealous
for the faith:--persecution proved it. I entered on the study of
these forgotten institutions full of prejudices against the clergy of
that day: I conclude that study full of respect for them. They had in
truth no defects but those inherent in all corporate bodies, whether
political or religious, when they are strongly constituted and knit
together; such as a tendency to aggression, a certain intolerance of
disposition, and an instinctive--sometimes a blind--attachment to the
particular rights of their Order.
The Middle Classes of the time preceding the Revolution were also much
better prepared than those of the present day to show a spirit of
independence. Many even of the defects of their social constitution
contributed to this result. We have already seen that the public
employments occupied by these classes were even more numerous than
at present, and that the passion for obtaining these situations was
equally intense. But mark the difference of the age. Most of those
places being neither given nor taken away by the Government, increased
the importance of those who filled them without placing them at the
mercy of the ruler; hence, the very cause which now completes the
subjection of so many persons was precisely that which most powerfully
enabled them at that time to maintain their independence.
The immunities of all kinds which so unhappily separated the middle
from the lower classes, converted the former into a spurious
aristocracy, which often displayed the pride and the spirit of
resistance of the real aristocracy. In each of those small particular
associations which divided the middle classes into so many sections,
the general advantage was readily overlooked, but the interests and
the rights of each body were always kept in view. The common dignity,
the common privileges were to be defended.[55] No man could ever lose
himself in the crowd, or find a hiding-place for base subserviency.
Every man stood, as it were, on a stage, extremely contracted it is
true, but in a glare of light, and there he found himself in presence
of the same audience, ever ready to applaud or to condemn him.
The art of stifling every murmur of resistance was at that time far
less perfected than it is at present. France had not yet become that
dumb region in which we dwell: every sound on the contrary had an echo,
though political liberty was still unknown, and every voice that was
raised might be heard afar.
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