The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
This Government of the ancient French monarchy, which was, as I
have said, so mild, and sometimes so timid, so full of formalities,
of delays, and of scruples, when it had to do with those who were
placed above the common people, was always harsh and always prompt in
proceeding against the lower orders, especially against the peasantry.
Amongst the records which I have examined, I have not seen one relating
to the arrest of a man of the middle class by order of the Intendant;
but the peasants were arrested continually, some for forced labour,
some for begging, some for the militia, some by the police or for a
hundred other causes. The former class enjoyed independent courts of
justice, long trials, and a public procedure; the latter fell under the
control of the provost-marshal, summarily and without appeal.[69]
‘The immense distance which exists between the common people and all
the other classes of society,’ Necker wrote in 1785, ‘contributes
to avert our observation from the manner in which authority may be
handled in relation to all those persons lost in a crowd. Without the
gentleness and humanity which characterise the French and the spirit of
this age, this would be a continual subject of sorrow to those who can
feel for others under burdens from which they are themselves exempt.’
But this oppression was less apparent in the positive evil done to
those unhappy classes than in the impediments which prevented them from
improving their own condition. They were free and they were owners of
land, yet they remained almost as ignorant, and often more indigent,
than the serfs, their forefathers. They were still without industrial
employment, amidst all the wonderful creations of the modern arts; they
were still uncivilised in a world glittering with civilisation. If they
retained the peculiar intelligence and perspicacity of their race, they
had not been taught to use these qualities; they could not even succeed
in the cultivation of the soil, the only thing they had to do. ‘The
husbandry I see before me is that of the tenth century,’ was the remark
of a celebrated English agriculturist in France. They excelled in no
profession but in that of arms; there at least they came naturally and
necessarily into contact with the other classes.
Public-domain text, read in full here on John Shaqi.
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