The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
Astonishment has frequently been expressed at the singular blindness
with which the higher classes under the old monarchy of France thus
contributed to their own ruin. But whence could they have become
more enlightened? Free institutions are not less necessary to show
the greater citizens their perils than to secure to the lesser their
rights. For more than a century since the last traces of public life
had disappeared in France, no shock, no rumour had ever warned those
most directly interested in the maintenance of the ancient constitution
that the old building was tottering to its fall. As nothing had changed
in its external aspect, they imagined that everything had remained
the same. Their minds were thus bounded by the same horizon at which
that of their fathers had stopped. In the public documents of the
year 1789 the nobility appears to have been as much preoccupied with
the idea of the encroachments of the royal power as it could possibly
have been in those of the fifteenth century. On the other hand, the
unfortunate Louis XVI. just before his own destruction by the incursion
of democracy, still continued (as has been justly remarked by Burke)
to look upon the aristocracy as the chief rival of the royal power,
and mistrusted it as much as if he was still living in the days of the
_Fronde_. The middle and lower classes on the contrary were in his
eyes, as in those of his forefathers, the surest support of the throne.
But that which must appear still more strange to men of the present
day--men who have the shattered fragments of so many revolutions
before their eyes--is the fact, that not the barest notion of a
violent revolution ever entered into the minds of the generation which
witnessed it. Such a notion was never discussed, for it was never
conceived. Those minor shocks which the exercise of political liberty
is continually imparting to the best constituted societies, serve
daily to call to mind the possibility of an earthquake, and to keep
public vigilance on the alert; but in the state of society of France
in the eighteenth century, on the brink of this abyss, nothing had yet
indicated that the fabric leaned.
Public-domain text, read in full here on John Shaqi.
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