The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
SHOWING HOW IRRELIGION HAD BECOME A GENERAL AND DOMINANT PASSION
AMONGST THE FRENCH OF THE EIGHTEENTH CENTURY, AND WHAT INFLUENCE
THIS FACT HAD ON THE CHARACTER OF THE REVOLUTION.
From the time of the great Revolution of the sixteenth century, when
the spirit of free inquiry undertook to decide which were false and
which were true among the different traditions of Christianity, it had
never ceased to engender certain minds of a more curious or a bolder
stamp, who contested or rejected them all. The same spirit that, in
the days of Luther, had at once driven several millions of Catholics
out of the pale of Catholicism, continued to drive in individual cases
some few Christians out of the pale of Christianity itself. Heresy was
followed by unbelief.
It may be said generally that in the eighteenth century Christianity
had lost over the whole of the continent of Europe a great part of its
power; but in most countries it was rather neglected than violently
contested, and even those who forsook it did so with regret. Irreligion
was disseminated among the Courts and wits of the age; but it had not
yet penetrated into the hearts of the middle and lower classes. It was
still the caprice of some leading intellects, not the opinion of the
vulgar. ‘It is a prejudice commonly diffused throughout Germany,’ said
Mirabeau, in 1787, ‘that the Prussian provinces are full of atheists;
when, in truth, although some freethinkers are to be met with there,
the people of those parts are as much attached to religion as in the
most superstitious countries, and even a great number of fanatics are
to be found there.’ To this he added, that it was much to be regretted
that Frederick II. had not sanctioned the marriage of the Catholic
clergy, and, above all, had refused to leave those priests who married
in possession of the income of their ecclesiastical preferment; ‘a
measure,’ he continued, ‘which we should have ventured to consider
worthy of the great man.’ Nowhere but in France had irreligion become a
general passion, fervid, intolerant, and oppressive.
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