The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
The very men who had most to fear from the fury of the people declaimed
loudly in their presence on the cruel injustice under which the people
had always suffered. They pointed out to each other the monstrous vices
of those institutions which had weighed most heavily upon the lower
orders: they employed all their powers of rhetoric in depicting the
miseries of the common people and their ill-paid labour; and thus they
infuriated while they endeavoured to relieve them. I do not speak of
the writers, but of the Government, of its chief agents, and of those
belonging to the privileged class itself.
When the King, thirteen years before the Revolution, tried to abolish
the use of compulsory labour, he said, in the preamble to this decree,
‘With the exception of a small number of provinces (the _pays d’état_),
almost all the roads throughout the kingdom have been made by the
gratuitous labour of the poorest part of our subjects. Thus the whole
burden has fallen on those who possess nothing but their hands, and who
are interested only in a secondary degree in the existence of roads;
those really interested are the landowners, nearly all privileged
persons, whose estates are increased in value by the construction of
roads. By forcing the poor to keep them up unaided, and by compelling
them to give their time and labour without remuneration, they are
deprived of their sole resource against want and hunger, because they
are made to labour for the profit of the rich.’
When, at the same period, an attempt was made to abolish the
restrictions which the system of trading companies or guilds imposed
on artisans, it was proclaimed, in the King’s name, ‘that the right to
work is the most sacred of all possessions; that every law by which
it is infringed violates the natural rights of man, and is null and
void in itself; that the existing corporations are moreover grotesque
and tyrannical institutions, the result of selfishness, avarice, and
violence.’ Such words as these were dangerous, no doubt, but, what was
infinitely more so, was that they were spoken in vain. A few months
later the corporations and the system of compulsory labour were again
established.
Public-domain text, read in full here on John Shaqi.
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