The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
If we read the reports of the Provincial Assemblies which met in some
parts of France in 1779, and subsequently throughout the kingdom, and
if we study the other public records left by them, we shall be touched
by the generous sentiments expressed in them, and astonished at the
wonderful imprudence of the language in which they are expressed.
The Provincial Assembly of Lower Normandy said, in 1787, ‘We have
too frequently seen the money destined by the King for roads serve
only to increase the prosperity of the rich without any benefit to
the people. It has often been employed to embellish the approach to
a country mansion instead of making a more convenient entrance to a
town or village.’ In the same assembly the Orders of nobility and
clergy, after describing the abuses of compulsory labour, spontaneously
offered to contribute out of their own funds 50,000 livres towards the
improvement of the roads, in order, as they said, that the roads of
the province might be made practicable without any further cost to the
people. It would probably have cost these privileged classes less to
abolish the compulsory system, and to substitute for it a general tax
of which they should pay their quota; but though willing to give up
the profit derived from inequality of taxation, they liked to maintain
the appearance of the privilege. While they gave up that part of their
rights which was profitable, they carefully retained that which was
odious.
Other assemblies, composed entirely of landowners exempt from the
_taille_, and who fully intended to continue so, nevertheless depicted
in the darkest colours the hardships which the _taille_ inflicted on
the poor. They drew a frightful picture of all its abuses, which they
circulated in all directions. But the most singular part of the affair
is that to these strong marks of the interest they felt in the common
people, they from time to time added public expressions of contempt
for them. The people had already become the object of their sympathy
without having ceased to be the object of their disdain.
The Provincial Assembly of Upper Guienne, speaking of the peasants
whose cause they so warmly pleaded, called them _coarse and ignorant
creatures, turbulent spirits, and rough and intractable characters_.
Turgot, who did so much for the people, seldom spoke of them
otherwise.[78]
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