The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
‘If the King would allow it,’ this Report continued, ‘the States
will do more: they will undertake the improvement of the crossroads
in the villages, which are not less interesting than the others. For
if produce cannot be removed from the barns of the grower to market,
what use is it that it can be sent to a distance?’ ‘The doctrine of
the States on questions of public works has always been,’ they say,
‘that it is not the grandeur of these undertakings but their utility
that must be looked to.’ Rivers, canals, roads which give value to
all the produce of the soil and of manufactures, by enabling them to
be conveyed at all times and at little cost wherever they are wanted,
and by means of which commerce can penetrate to every part of the
province--these are things which enrich a country, whatever they may
cost it. Besides, works of this nature, undertaken in moderation at
the same time, in various parts of the country, and somewhat equally
distributed, keep up the rate of wages, and stand in lieu of relief to
the poor. ‘The King has not needed to establish charitable workhouses
at his cost in Languedoc, as has been done in other parts of France,’
said the province, with honest pride; ‘we do not ask for that favour;
the useful works we ourselves carry on every year supersede such
establishments, and give to all our people productive labour.’
The more I have studied the general regulations established by the
States of Languedoc, with the permission of the King (though generally
not originating with the Crown), in that portion of the public
administration which was left in their hands, the more I have been
struck with the wisdom, the equity, and the moderation they display;
the more superior do the proceedings of the local government appear in
comparison with all I have found in the districts administered by the
King alone.
The province was divided into ‘communities’ (towns or villages); into
administrative districts, called _dioceses_; and, lastly, into three
great departments called _stewardries_. Each of these parts had a
distinct representation, and a little separate government of its own,
which acted under the guidance either of the Estates or of the Crown.
If it be a question of public works which interest one of these small
political bodies, they are only to be undertaken at the request of
the interested parties. If the improvements of a community are of
advantage to the diocese, the diocese contributed to the expense in
a certain proportion. If the stewardry was interested, the stewardry
contributed likewise. So again these several divisions were all to
assist the townships, even for the completion of undertakings of local
interest, if they were necessary and above its strength, for, said the
States frequently, ‘the fundamental principle of our constitution is
that all parts of Languedoc are reciprocally bound together, and ought
successively to help each other.’
Public-domain text, read in full here on John Shaqi.
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