The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
The Parliament, wretched at the discovery of its unpopularity,
endeavoured to regain the favour of the public. Recourse was had to
stirring means: the same language which had so often served to excite
the people in its favour was again employed. The cry for periodical
sessions of the States-General, for the responsibility of Ministers,
for personal freedom, for the liberty of the press: all was in vain.
The amazement of the judges was extreme: they were totally unable to
comprehend what was happening before their eyes. They continued to
speak of the _constitution_ to be defended, not seeing that this word
was popular enough when the constitution was opposed to the King,
but hateful to public opinion when it was opposed to equality. They
condemned a publication which attacked the old institutions of the
kingdom to be burnt by the common hangman, not perceiving that the ruin
of these institutions was precisely what was desired. They asked of one
another what could possibly have brought about such a change in the
public mind. They fancied they had a strength of their own, not being
aware that they had only been the blind auxiliaries of another power:
everything, as long as that power made them its instruments; nothing,
as soon as, being able to act on its own behalf, it ceased to need
their assistance. They did not see that the same wave which had driven
them along, and raised them so high, carried them back with it as it
retired.
Originally the Parliament consisted of jurists and advocates chosen by
the King from the ablest members of their profession. A path to honours
and to the highest offices of State was thus opened by merit to men
born in the humblest conditions of fortune. The Parliament was then,
with the Church, one of those powerful democratic institutions, which
were born and had implanted themselves on the aristocratic soil of the
Middle Ages.
At a later period the Crown, to make money, put up to sale the right
of administering justice. The Parliament was then filled by a certain
number of wealthy families, who considered the national judicature as
a privilege of their own, to be guarded from the intrusion of others
with increasing jealousy; they obeyed in this the strange impulse
which seemed to impel each particular body to dwindle more and more
into a small close aristocracy, at the very time when the opinions and
general habits of the nation caused society to incline more and more to
democracy.
Public-domain text, read in full here on John Shaqi.
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