The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
Instead of this, they spoke of the services which their forefathers
had rendered six hundred years ago; of the superstitious veneration
due to a past, which was now detested; of the necessity of a nobility
to uphold the honour of arms and the traditions of military valour. In
opposition to a proposal to admit the peasantry to the franchise in the
provincial assemblies, and even to preside over those bodies, M. de
Bazancourt, a Councillor of State, declared that the kingdom of France
was based upon honour and prerogative: so great was the ignorance
and so deep the obscurity in which absolute power had concealed the
real laws of society, even from the eyes of those to whom it was most
interested in making them known.
The language of the nobles was often arrogant, because they were
accustomed to be the first; but it was irresolute, because they doubted
of their own right. Who can depict the endless divisions in the bosom
of the assailed parties? The spirit of rivalry and contention raged
amongst those who were thus isolated themselves--the nobles against
the priests (the first voice raised to demand the confiscation of the
property of the clergy was that of a noble[136]), the priests against
the nobles, the lesser nobility against the great lords, the parish
priests against the bishops.[137]
The discussion roused by the King’s Edicts, after having run round
a vast circumference of institutions and laws, always ended at the
two following points, which practically expressed the objects of the
contest.
1. In the States-General, then about to meet, were the commons to have
a greater number of representatives than each of the two other Orders,
so that the total number of its deputies should be equal to those of
the nobility and clergy combined?
2. Were the Orders to deliberate together or separately?
This reduplication of the commons and the fusion of the three Orders in
one assembly appeared, at the time, to be things less novel and less
important than they were in reality. Some minor circumstances which had
long existed, or were then in existence, concealed their novelty and
their magnitude. For ages the provincial Estates of Languedoc had been
composed and had sat in this manner, with no other result than that of
giving to the middle class a larger share of public business, and of
creating common interests and greater facility of intercourse between
that class and the two higher Orders. This example had been copied,
subsequently, in the two or three provincial assemblies which were held
in 1779: instead of dividing the classes, it had been found to draw
them together.
Public-domain text, read in full here on John Shaqi.
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