The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That EventTocqueville, Alexis de
History
The State of Society in France Before the Revolution of 1789: And the Causes Which Led to That Event
Tocqueville, Alexis de
France -- History -- Revolution, 1789-1799 -- Causes
[128] Lacretelle, ‘Convocation des États-Généraux’; Bertrand de
Molleville,’ Observations adressées à l’Assemblée des Notables.’
[129] ‘Observations lues aux représentants du Tiers-État à Bordeaux,’
December, 1788.
[130] ‘Requête du Tiers-État de la ville de Bourg,’ December, 1788.
[131] ‘Délibérations de la ville de Nîmes en Conseil général.’
[132] ‘Des conditions nécessaires à la légalité des États-Généraux.’
[133] ‘De la députation aux États-Généraux.’
[134] ‘Avis aux Français,’ 1788. A pamphlet written in 1788, but full
of the true revolutionary spirit of 1792.
[135] Mounier himself was just as little able as the most violent
revolutionists, who were soon to appear, to conceive the idea of rights
derived from the past; of political usages and customs which are in
reality laws, though unwritten, and only to be touched with caution, of
interests to be respected and very gradually modified without causing
a rupture between that which has been and that which is to be--the
idea, in short, which is the first principle of practical and regular
political liberty. See Mounier’s ‘Nouvelles Observations sur les
États-Généraux.’
[136] The Marquis de Gouy d’Arcy in a ‘Mémoire au Roi en faveur de la
noblesse Française, par un patricien ami du peuple,’ 1788.
[137] This appears from a correspondence of M---- with M. Necker,
examined by me in the archives.
CHAPTER VI.
THE PREPARATION OF THE INSTRUCTIONS TO THE MEMBERS OF THE
STATES-GENERAL DROVE THE CONCEPTION OF A RADICAL REVOLUTION HOME TO
THE MIND OF THE PEOPLE.
Almost all the institutions of the Middle Ages had a stamp of boldness
and truth. Those laws were imperfect, but they were sincere. They had
little art, but they had less cunning. They always gave all the rights
they seemed to promise. When the commons were convoked to form part
of the assemblies of the nation, they were at the same time invested
with unbounded freedom in making known their complaints and in sending
up their requests. In the cities which were to send deputies to the
States-General, the whole people was called upon to say what it thought
of the abuses to be corrected and the demands to be made. None were
excluded from the right of complaint, and any man might express his
grievance in his own way. The means were as simple as the political
device was bold. Down to the States-General of 1614, in all the towns,
and even in Paris, a large box was placed in the market-place, with
a slit in it, to receive the papers and opinions of all men, which
a committee sitting at the Hôtel de Ville was empowered to sift and
examine. Out of all these diverse remonstrances a bill was drawn
up, which expressed the public grievances and the complaint of each
individual.
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