The state of the dead and the destiny of the wickedSmith, Uriah
Religion
The state of the dead and the destiny of the wicked
Smith, Uriah
Annihilationism; Death -- Biblical teaching; Intermediate state; Seventh-Day Adventists -- Doctrinal and controversial works
This phraseology is well illustrated by Job 7:21, which shows that the
man proper, the “I,” sleeps in the dust: “And why dost Thou not pardon
my transgression, and take away mine iniquity? for now shall I sleep in
the dust; and thou shalt seek me in the morning, but I shall not be.”
2 Pet 2:9. “The Lord knoweth how to deliver the godly out of
temptations, and to reserve the unjust unto the day of Judgment to be
punished.”
This testimony shows that the unjust do not enter into a place of
punishment at death, but are _reserved_ to the day of Judgment. Where
are they reserved? Answer. In the general receptacle of the dead, the
grave. See Job 21:30.
Rev. 20:5. “But the rest of the dead lived not again until the thousand
years were finished. This is the first resurrection.”
By this first resurrection a portion of the dead are restored to life,
consciousness, and activity, while it is said of those whose condition
is not affected by this resurrection, that they _lived not_ for a
thousand years. This proves that up to the time of this resurrection,
_all_ the dead were in a condition just the opposite of life--a
condition in which it might be said of them that they “lived not.” And
this, mark, is spoken of the whole conscious being, not of the body
merely. No language could more positively show that in death the whole
person is in a state just the opposite of life.
Rev. 22:8, 9. “And I John ... fell down to worship before the feet of
the angel which showed me these things. Then saith he unto me, See thou
do it not; for I am thy fellow-servant, and of thy brethren the
prophets.”
This text is supposed to prove that one of the old prophets came to John
as an angel, showing that the dead exist in a conscious state. But it
does not so teach. The angel simply stated that he was John’s
fellow-servant, and the fellow-servant of John’s brethren, the prophets,
and the fellow-servant of them which keep the sayings of this book. The
being of whom they were all worshipers together was the great God.
Therefore, says the angel, do not worship me, since I am only a
worshiper with you at the throne of God; but worship God. This angel had
doubtless been sent to the ancient prophets to reveal things to them, as
he had now come to John. Such we believe to be the legitimate teaching
of this scripture, the last that is found in the book of God supposed to
teach a conscious state.
CHAPTER XXV.
THE DEATH OF ADAM.
Public-domain text, read in full here on John Shaqi.
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