The words in the New Testament which express this fact are _anastasis_, _egersis_, and _exanastasis_. The two latter occur but once each, the first in reference to the resurrection of Christ, in Matt. 27:53, the last in Phil. 3:11, where Paul expresses a desire to attain to a resurrection out from among the dead. _Anastasis_ occurs forty-two times, being the word which is invariably used in the New Testament, with the exceptions just named, to express the resurrection. This word is defined by Robinson to mean, literally, _a rising up_, as of walls, of a suppliant, or from a seat. Specially in the New Testament, the resurrection of the body from death, the return of the dead body to life, as, first of individuals who have returned to life on earth, Heb. 11:35; secondly, of the future and general resurrection at the end of all things, John 11:24. It is often joined to the word, dead; as in the expression, the resurrection of the dead. From these well-established meanings of the word it is evident that that which goes down will rise again. That which goes into the grave will come up again out of the grave. The rising again of the body is certainly assured by this word, and the manner in which it is used. This resurrection is a future event: “The hour is coming, in the which all that are in the graves shall hear His voice, and shall come forth.” John 5:28, 29. Paul said, when disputing with Tertullus before the governor, I “have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and the unjust.” Acts 24:15. And he tells us in chapter 26:7, that unto that promise the twelve tribes hope to come. If, then, this is a firmly-established fact, that God is to make such a mighty manifestation of his power as to re-animate the scattered dust of those whom the grave has consumed from time’s earliest morn, there must be some cause for such an action. This great event has a tremendous bearing on the question of the intermediate state, and all views of that state must be adjusted to harmonize therewith. If any view is entertained which virtually renders such an event unnecessary, it must be shown that the resurrection as here defined is not taught in the word of God, or it must be admitted that the doctrine which nullifies it, is unscriptural. The important inquiry now arises respecting the popular view, If the real being, the intelligent, responsible entity, ceases not its life and consciousness at death, but continues on in a more enlarged and perfect sphere of existence and activity, what need is there of the resurrection of the body? If the body is but a trammel, a clog to the operations of the soul, what need that it should come back and gather up its scattered particles from the silent tomb, and re-fetter itself with this material robe? Wm. Tyndale, defending the doctrine of Martin Luther, that the dead sleep, addressed to his opponent the same pungent inquiry. He said:--