The state of the dead and the destiny of the wickedSmith, Uriah
Religion
The state of the dead and the destiny of the wicked
Smith, Uriah
Annihilationism; Death -- Biblical teaching; Intermediate state; Seventh-Day Adventists -- Doctrinal and controversial works
One “Thus saith the Lord,” is sufficient for the establishment of any
doctrine. One such we offer in support of the proposition now before us.
Speaking of the reprobate, Christ says, “And these shall go away into
everlasting punishment,” and immediately adds concerning the righteous,
“but the righteous, into life eternal.” Here the same Greek word,
_aionios_, is used to express the duration of these opposite states. If,
as must be admitted, the word expresses unending duration in the case of
the righteous, it must mean the same in that of the wicked.
To the same end we might refer to the words of Christ on two other
occasions: John 3:36; Matt. 26:24. In the first of these passages he
says: “He that believeth not the Son shall not see life;” that is,
eternal life. But if, after a certain period of suffering, such persons
are released from that state by a restoration to God’s favor, this
declaration could not be true. In the second, he speaks of some of whom
he says that it would be good for them if they had not been born. And
this utterly precludes the idea that they should ever be released to
enter the bliss of Heaven; for the first moment of such release would
make amends for all past suffering; and throughout eternity they would
praise God that they had been born.
The punishment of the wicked, alike with the reward of the righteous, is
therefore to be eternal. Two unending conditions are held out to men,
and between the two, they have the privilege in this life of choosing.
2. In what will the eternal state of the wicked consist? Before
presenting an argument to show that it is death in the literal sense, it
may be necessary to notice the few passages of Scripture which are put
forth as evidence that it is eternal misery.
1. Daniel 12:2: “And many of them that sleep in the dust of the earth
shall awake, some to everlasting life, and some to shame and everlasting
contempt.” The shame spoken of in this text is coupled by the objector
with the contempt, and claimed to be like that, everlasting; and if the
shame, which is an emotion to be exercised by the individuals
themselves, is to be eternal, they must be awakened to everlasting life
and consciousness.
Public-domain text, read in full here on John Shaqi.
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