The state of the dead and the destiny of the wickedSmith, Uriah
Religion
The state of the dead and the destiny of the wicked
Smith, Uriah
Annihilationism; Death -- Biblical teaching; Intermediate state; Seventh-Day Adventists -- Doctrinal and controversial works
“Because a man has skill and ability, is he therefore immortal? We, in
our ignorance and imperfection, would exalt the intellectual above the
moral. The former has greater attractions for imperfect man than the
latter. Had we the peopling of paradise, we should fill it with the
world’s heroes in literature, science, and the arts. The skillful are
the world’s saints, and the proper candidates for Heaven’s ‘many
mansions.’ This argument, dispassionately considered apart from the
imposing parade of human achievements, is just this: Man is _clever_,
therefore he is _immortal_. Here is neither logic nor religion. The
cleverness of man is surely no title to immortality, much less is it the
proof of its possession. It is a silly logic which asserts human
immortality from such strange premises as balloons and pyramids,
electro-telegraphs and railways.”
But all men cannot engineer the construction of a pyramid, nor construct
a balloon, nor build an engine, much less accomplish the greater feat
involved in their first invention. All men are not learned and skillful,
and of such eminent capabilities. Is it not, in fact, almost an
infinitely small proportion of the human race that has manifested those
great powers on which this argument is based! And can the capacities of
a few leading minds determine the destiny of the great mass of men who
possess no such powers?
And if an argument may be based on the capacities of some, may not an
equal and opposite argument be based on the incapacity of others? and in
this case on which side would the weight of evidence lie? And as there
is almost every conceivable gradation of intelligence, who will tell us
whereabouts in this scale the infinite endowment of immortality is first
perceptible? Looking at the human race, and the races immediately below,
we behold a point where they seem to blend indistinguishably into each
other. Will an utter lack of capacity be affirmed of the higher orders
of the brute creation? And descending in the scale, where shall we stop?
Where is the transition from immortality to mortality?
Public-domain text, read in full here on John Shaqi.
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