The Station; The Party Fight And Funeral; The Lough Derg Pilgrim: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume ThreeCarleton, William
General
The Station; The Party Fight And Funeral; The Lough Derg Pilgrim: Traits And Stories Of The Irish Peasantry, The Works of; William Carleton, Volume Three
Carleton, William
Ireland -- Social life and customs -- Fiction
The funeral again proceeded, and I remarked that whenever a strange
passenger happened to meet it, he always turned back, and accompanied
it for a short distance, after which he resumed his journey, it being
considered unlucky to omit this visage on meeting a funeral. Denis's
residence was not more than two miles from the churchyard, which was
situated in the town where he had received the fatal blow. As soon as we
had got on about the half of this way, the priest of the parish met
us, and the funeral, after proceeding a few perches more, turned into a
green field, in the corner of which stood a table with the apparatus for
saying mass spread upon it.
The coffin was then laid down once more, immediately before this
temporary altar; and the priest, after having robed himself, the wrong
or the sable side of the vestments out, as is usual in the case of
death, began to celebrate mass for the dead, the congregation all
kneeling. When this was finished, the friends of the deceased approached
the altar, and after some private conversation, the priest turned round,
and inquired aloud--
“Who will give Offerings?”
The people were acquainted with the manner in which this matter is
conducted, and accordingly knew what to do. When the priest put the
question, Denis's brother, who Was a wealthy man, came forward, and laid
down two guineas on the altar; the priest took this up, and putting it
on a plate, set out among the multitude, accompanied by two or three of
those who were best acquainted with the inhabitants of the parish. He
thus continued putting the question, distinctly, after each man had
paid; and according as the money was laid down, those who accompanied
the priest pronounced the name of the person who gave it, so that all
present might hear it. This is also done to enable the friends of the
deceased to know not only those who show them this mark of respect,
but those who neglect it, in order that they may treat them in the same
manner on similar occasions. The amount of money so received is very
great; for there is a kind of emulation among the people, as to who will
act with most decency and spirit, that is exceedingly beneficial to
the priest. In such instances the difference of religion is judiciously
overlooked; for although the prayers of Protestants are declined on
those occasions, yet it seems the same objection does not hold good
against their money, and accordingly they pay as well as the rest. When
the priest came round to where I stood, he shook hands with my brother,
with whom he appeared to be on very friendly and familiar terms; he and
I were then introduced to each other.
“Come,” said he, with a very droll expression of countenance, shaking
the plate at the same time up near my brother's nose,--“Come, Mr.
D'Arcy, down with your offerings, if you wish to have a friend with St.
Peter when you go as far as the gates; down with your money, sir, and
you shall be remembered, depend upon it.”
Public-domain text, read in full here on John Shaqi.
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