[11] Diog. vii. 2; 4; 16; 20; 24; ii. 114; 120. Numen. in Eus. Pr. Ev. xiv. 5, 9; 6, 6. Polemo is called his teacher by Cic. Fin. iv. 16, 45; Acad. i. 9, 35. Strabo, xiii. 1. 67, p. 614. On Xenocrates compare p. 37, 1. How ready he was to learn from others is proved by the saying in Diog. 25; Plut. Fragm. in Hesiod. ix. T. V. 511. W. [12] Diog. 5, according to whom he gave instruction walking to and fro, like Aristotle, but never to more than two or three at a time (Diog. 14). It is not probable that he gave any formal lectures. [13] Which, however, must be judged by the standard of that time and of Greek customs. Conf. Diog. 13; and the quotations in Athen. xiii. 607, e; 563, e, from Antigonus of Carystus. [14] See Musonius in Stob. Serm. 17, 43. His outward circumstances also appear to have been very simple. According to one account (Diog. 13), he brought to Athens the fabulous sum of 1000 talents, and put it out to interest. Themist. Or. xxi., p. 252, says that he forgave a debtor his debt. He is said to have paid a logician 200 drachmas, instead of the 100 which he asked for (Diog. 25). Nor is there any mention of a Cynical life or of poverty. But, according to Diog. 5, Plut. and Sen., he had lost his property almost entirely. According to Sen. Consol. ad Helv. 12, 5 (contradicted by Diog. 23), he owned no slave. Had he been well to do, he would hardly have accepted the presents of Antigonus. That Zeno was unmarried appears from Diog. 13. [15] Conf. Diog. 13; 16; 24; 26; Athen. in the passage quoted p. 36, 2; Suid.; Clem. Strom. 413, A. It is mentioned as a peculiarity of Zeno, that he avoided all noise and popular display (Diog. 14); that, though generally grave, he relaxed over his wine, and that too much; that he could not tolerate many words, and was very fond of epigrams. See Diog. 16; 20; 24; Athen. l.c. Stob. Serm. 34; 10; 36; 19; 23. He is said to have carried his parsimoniousness too far. In this respect he was a thorough Phœnician (Diog. 16). The presents of Antigonus he never sought, and broke with an acquaintance who asked for his interest with the king. Still he did not despise them, without abating from his dignity. The loss of his property he bore with the greatest composure (Diog. 3; Plut. and Sen.).