[150] Diog. 61: ἐννόημα (object of thought) δέ ἐστι φάντασμα διανοίας. οὔτε τί ὂν οὔτε ποιὸν, ὡσανεὶ δὲ τί ὂν καὶ ὡσανεὶ ποιόν. Stob. Ecl. i. 332: τὰ ἐννοήματά φησι μήτι τινὰ εἶναι μήτι ποιὰ, ὡσανεὶ δὲ τινὰ καὶ ὡσανεὶ ποιὰ φαντάσματα ψυχῆς· ταῦτα δὲ ὑπὸ τῶν ἀρχαίων ἰδέας προσαγορεύεσθαι ... ταῦτα [ταύτας] δὲ οἱ Στωϊκοὶ φιλόσοφοι φασὶν ἀνυπάρκτους εἶναι, καὶ τῶν μὲν ἐννοημάτων μετέχειν ἡμᾶς, τῶν δὲ πτώσεων, ἃς δὴ προσηγορίας καλοῦσι, τυγχάνειν. Although defended by Prantl, Gesch. d. Log. I. 420, 63, the last words as they stand do not appear capable of any passable meaning and are most probably corrupt. Plut. Plac. i. 10, 4: οἱ ἀπὸ Ζήνωνος Στωϊκοὶ ἐννοήματα ἡμέτερα τὰς ἰδέας ἔφασαν. Simpl. Categ. 26, e: Χρύσιππος ἀπορεῖ περὶ τῆς ἰδέας, εἰ τόδε τι ῥηθήσεται. συμπαραληπτέον δὲ καὶ τὴν συνήθειαν τῶν Στωϊκῶν περὶ τῶν γενικῶν ποιῶν πῶς αἱ πτώσεις κατ’ αὐτοὺς προφέρονται καὶ πῶς οὔτινα τὰ κοινὰ παρ’ αὐτοῖς λέγεται. Syrian. on Met. p. 59. (In Petersen’s Philos. Chrys. Fund. 80): ὡς ἄρα τὰ εἴδη ... οὔτε πρὸς τὴν ῥῆσιν τῆς τῶν ὀνομάτων συνηθείας παρήγετο, ὡς Χρύσιππος καὶ Ἀρχέδημος καὶ οἱ πλείους τῶν Στωϊκῶν ὕστερον ᾠήθησαν ... οὐ μὴν οὐδὲ νοήματά εἰσι παρ’ αὐτοῖς αἱ ἰδέαι, ὡς Κλεάνθης ὕστερον εἴρηκε. Prantl, l.c. takes objection to what Stobæus and Plutarch here say; yet this view is not that the Stoics regarded their conception of the ἐννόημα as identical with Plato’s conception of ideas, but that they asserted that these ideas were only ἐννοήματα—an assertion which had also been made by Antisthenes. Compare what is said on p. 92 respecting the unreality of the λεκτόν, likewise what Sext. Math. vii. 246, quotes, as belonging to the Stoics: οὔτε δὲ ἀληθεῖς οὔτε ψευδεῖς εἰσιν αἱ γενικαὶ [φαντασίαι]· ὧν γὰρ τὰ εἴδη τοῖα ἢ τοῖα τούτων τὰ γένη οὔτε τοῖα οὔτε τοῖα· if mankind be divided into Greeks and barbarians, the γενικὸς ἄνθρωπος will be neither one nor the other. The further therefore a conception is removed from individual limitations, the further it is removed from truth. [151] Diog. vii. 54: ἔστι δ’ ἡ πρόληψις ἔννοια φυσικὴ τῶν καθόλου. Exc. e Joan. Damasc. (Stob. Floril. ed. Mein. iv. 236), Nr. 34: Χρύσιππος τὸ μὲν γενικὸν ἡδὺ νοητὸν, τὸ δὲ εἰδικὸν καὶ προσπίπτον ἤδη (Petersen, 83 without cause suggests ἡδὺ) αἰσθητόν. [152] See p. 82, 1. [153] Cic. Acad. ii. 47, 145. [154] Stob. Ecl. ii. 128: Knowledge is defined to be ἕξις φαντασιῶν δεκτικὴ ἀμετάπτωτος ὑπὸ λόγου, ἥντινά φασιν ἐν τόνῳ καὶ δυνάμει κεῖσθαι.