Thus far we have traced the probable conditions of shaft structure in pure theory; I shall now lay before the reader a brief statement of the facts of the thing in time past and present. § XXIII. In the earliest and grandest shaft architecture which we know, that of Egypt, we have no grouped arrangements, properly so called, but either single and smooth shafts, or richly reeded and furrowed shafts, which represent the extreme conditions of a complicated group bound together to sustain a single mass; and are indeed, without doubt, nothing else than imitations of bundles of reeds, or of clusters of lotus:[42] but in these shafts there is merely the idea of a group, not the actual function or structure of a group; they are just as much solid and simple shafts as those which are smooth, and merely by the method of their decoration present to the eye the image of a richly complex arrangement. § XXIV. After these we have the Greek shaft, less in scale, and losing all suggestion or purpose of suggestion of complexity, its so-called flutings being, visibly as actually, an external decoration. § XXV. The idea of the shaft remains absolutely single in the Roman and Byzantine mind; but true grouping begins in Christian architecture by the placing of two or more separate shafts side by side, each having its own work to do; then three or four, still with separate work; then, by such steps as those above theoretically pursued, the number of the members increases, while they coagulate into a single mass; and we have finally a shaft apparently composed of thirty, forty, fifty, or more distinct members; a shaft which, in the reality of its service, is as much a single shaft as the old Egyptian one; but which differs from the Egyptian in that all its members, how many soever, have each individual work to do, and a separate rib of arch or roof to carry: and thus the great Christian truth of distinct services of the individual soul is typified in the Christian shaft; and the old Egyptian servitude of the multitudes, the servitude inseparable from the children of Ham, is typified also in that ancient shaft of the Egyptians, which in its gathered strength of the river reeds, seems, as the sands of the desert drift over its ruin, to be intended to remind us for ever of the end of the association of the wicked. "Can the rush grow up without mire, or the flag grow without water?--So are the paths of all that forget God; and the hypocrite's hope shall perish." § XXVI. Let the reader then keep this distinction of the three systems clearly in his mind: Egyptian system, an apparent cluster supporting a simple capital and single weight; Greek and Roman system, single shaft, single weight; Gothic system, divided shafts, divided weight: at first actually and simply divided, at last apparently and infinitely divided; so that the fully formed Gothic shaft is a return to the Egyptian, but the weight is divided in the one and undivided in the other.