The extreme finish given by the
Pre-Raphaelites is rendered noble chiefly by their love of color.
§ XXVIII. So then, whatever may be the means, or whatever the more
immediate end of any kind of art, all of it that is good agrees in this,
that it is the expression of one soul talking to another, and is
precious according to the greatness of the soul that utters it. And
consider what mighty consequences follow from our acceptance of this
truth! what a key we have herein given us for the interpretation of the
art of all time! For, as long as we held art to consist in any high
manual skill, or successful imitation of natural objects, or any
scientific and legalized manner of performance whatever, it was
necessary for us to limit our admiration to narrow periods and to few
men. According to our own knowledge and sympathies, the period chosen
might be different, and our rest might be in Greek statues, or Dutch
landscapes, or Italian Madonnas; but, whatever our choice, we were
therein captive, barred from all reverence but of our favorite masters,
and habitually using the language of contempt towards the whole of the
human race to whom it had not pleased Heaven to reveal the arcana of the
particular craftsmanship we admired, and who, it might be, had lived
their term of seventy years upon the earth, and fitted themselves
therein for the eternal world, without any clear understanding,
sometimes even with an insolent disregard, of the laws of perspective
and chiaroscuro.
But let us once comprehend the holier nature of the art of man, and
begin to look for the meaning of the spirit, however syllabled, and the
scene is changed; and we are changed also. Those small and dexterous
creatures whom once we worshipped, those fur-capped divinities with
sceptres of camel's hair, peering and poring in their one-windowed
chambers over the minute preciousness of the labored canvas; how are
they swept away and crushed into unnoticeable darkness! And in their
stead, as the walls of the dismal rooms that enclosed them, and us, are
struck by the four winds of Heaven, and rent away, and as the world
opens to our sight, lo! far back into all the depths of time, and forth
from all the fields that have been sown with human life, how the harvest
of the dragon's teeth is springing! how the companies of the gods are
ascending out of the earth! The dark stones that have so long been the
sepulchres of the thoughts of nations, and the forgotten ruins wherein
their faith lay charnelled, give up the dead that were in them; and
beneath the Egyptian ranks of sultry and silent rock, and amidst the dim
golden lights of the Byzantine dome, and out of the confused and cold
shadows of the Northern cloister, behold, the multitudinous souls come
forth with singing, gazing on us with the soft eyes of newly
comprehended sympathy, and stretching their white arms to us across the
grave, in the solemn gladness of everlasting brotherhood.
Public-domain text, read in full here on John Shaqi.
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