The invocation which he taught his disciples was addressed to the Spirit in the Lotus, a mystical reference to the preservation of the Founder of his tribe—the Hebrew infant cast on the bosom of the sacred Nile in a cradle of bulrushes. The Trinity of the Buddhists, also, is analogous to the Trinity of the Egyptians—the Osiris, Isis, and their son Horus, signifying Moses (rescued from the water) and his Ethiopian consort Tharbis, and their son (represented in paintings in Thebes). About six hundred years after Gautama’s death Our Lord Jesus Christ entered the world. His coming was expected by the followers of the last Buddha, insomuch that the Brahmans came to Judea in search of the Infant, whose birth was made known to them by a bright, extraordinary star. The mission of the Saviour was to fulfil the predictions of the Hebrew Scriptures, that, by His death, the world might be restored to the favour of God. And the reward of His Sacrifice of Himself on man’s behalf will be the restoration of God’s favour to His erring creatures, so that, in the fulness of time, the Lord God will again walk with man on earth, in the cool of the day, as He did in the days of Adam’s innocency in the Garden of Eden. APPENDICES. APPENDIX I. _A Narrative of the Great Famine in the Land of Egypt, as recorded in the Talmud._[91] Pharaoh the King issued a proclamation throughout the whole land of Egypt to the wise men thereof. And he called upon all the wise men to seek his presence and listen to the dreams which troubled him. “He who can properly interpret to me the meaning of these visions shall have his dearest wishes granted as they issue from his lips; but he who is able to read dreams and neglects my bidding shall surely be put to death.” Then the wise men, and the soothsayers, and the magicians of the land of Egypt, came and stood before the King. And the King related to them his dream, and though many interpreted, no two agreed as to its meaning. They contradicted one another, and they served but to confuse the King. Many were the interpretations. “The seven fat cows,” said one, “are seven kings who will arise over Egypt from royal families, and the seven lean cows are seven princes who will arise from them, and in the end of days destroy the seven kings. The seven rank ears are seven great princes of this land who shall in a coming time of war fall into the power of seven princes, now weak and in no wise to be feared.” “The seven fat cows,” said another, “are seven queens whom thou shalt marry in the coming days, and the seven lean cows declare that these queens shall die during thy life, O King! The seven rank ears and the seven lean ears are fourteen children whom thou shalt beget, and they will fight among themselves, and the seven weaker ones shall conquer their stronger brethren.”