The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built ThemGelder, Jane (Trill) van
History
The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built Them
Gelder, Jane (Trill) van
Pyramids
So the King rejoiced when he saw that his design of this nature was
brought to perfection, to so great advantage: and he was chiefly
delighted with hearing the laws read to him; and was astonished at the
deep meaning and wisdom of the legislator. And he began to discourse
with Demetrius, “How it came to pass that, when this legislation was so
wonderful, no one, either of the poets or of the historians, had made
mention of it.” Demetrius made answer, “that no one durst be so bold as
to touch upon the description of these laws, because they were Divine
and venerable, and because some that had attempted it were afflicted by
God.”
He also told him that “Theopompus was desirous of writing somewhat
about them, but was thereupon disturbed in his mind for above thirty
days’ time; and upon some intermission of his distemper he appeased God
(by prayer), as suspecting that his madness proceeded from that cause.”
Nay, indeed, he further saw in a dream that his distemper befell him
while he indulged too great a curiosity about Divine matters, and was
desirous of publishing them among common men; but when he left off that
attempt, he recovered his understanding again.
Moreover he informed him of Theodectes, the tragic poet, concerning
whom it was reported that, when in a certain dramatic representation,
he was desirous to make mention of things that were contained in the
sacred books, he was afflicted with a darkness in his eyes; and that
upon his being conscious of the occasion of his distemper, and
appeasing God (by prayer), he was freed from that affliction.
And when the King had received these books from Demetrius, as we have
said already, he adored them; and gave order, that great care should be
taken of them, that they might remain uncorrupted. He also desired that
the interpreters would come often to him out of Judea, and that both on
account of the respect which he would pay them, and on account of the
presents he would make them; for he said, it was now but just to send
them away, although if, of their own accord, they would come to him
hereafter, they should obtain all that their own wisdom might justly
require, and what his generosity was able to give them.
So he sent them away, and gave to every one of them three garments of
the best sort, and two talents of gold, and a cup of the value of one
talent, and the furniture of the room wherein they were feasted. And
these were the things he presented to them. But by them he sent to
Eleazar the high priest ten beds, with feet of silver, and the
furniture to them belonging, and a cup of the value of thirty talents,
and besides these, ten garments, and purple, and a very beautiful
crown, and a hundred pieces of the finest woven linen; as also vials
and dishes, and vessels for pouring, and two golden cisterns, to be
dedicated to God.
Public-domain text, read in full here on John Shaqi.
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