The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built ThemGelder, Jane (Trill) van
History
The Storehouses of the King; Or, the Pyramids of Egypt: What They Are and Who Built Them
Gelder, Jane (Trill) van
Pyramids
“According to this Calendar in the Escurial, the Mexican year contained
286 days, divided into 22 months of 13 days. Each day is represented by
a different sign, taken from some natural object, a serpent, a dog, a
lizard, a reed, a house, &c. The signs of days in the Calendar of the
Escurial are precisely the same with those mentioned by Boturini,
_Idea, &c._, p. 45.
“But, if we may give credit to that author, the Mexican year contained
360 days, divided into 18 months of 20 days. The order of days in every
month was computed, according to him, first by what he calls a
tridecenary progression of days from one to thirteen, in the same
manner as in the Calendar of the Escurial, and then by a septenary
progression of days from one to seven, making in all twenty. In this
Calendar not only the signs which distinguish each day, but the
qualities supposed to be peculiar to each month, are marked.
“The paste-board, or whatever substance it may be on which the Calendar
in the Escurial is painted, seems, by Mr. Waddilove’s description of
it, to resemble nearly that in the Imperial Library in Vienna. In
several particulars the figures bear some likeness to those in the
plate which I have published. The figures ... which induced me to
conjecture that this painting might be a tribute-roll similar to those
published by Purchas and the Archbishop of Toledo, Mr. Waddilove
supposed to be signs of days; and I have such confidence in the
accuracy of his observations as to conclude his opinion to be well
founded.
“It appears, from the characters in which the explanations of the
figures are written, that this curious monument of Mexican art had been
obtained soon after the conquest of the Empire. It is singular that it
should never have been mentioned by any Spanish author.”
The following are the various modes in which the Mexicans contributed
towards the support of government, modes resembling the revenue system
of Egypt in ancient times. Some persons of the first order were
exempted from payment of tribute, but at the same time were bound to
personal service in war, and to follow the banner of their sovereign
with their vassals. The immediate vassals of the crown not only
contributed by personal military service, but also paid a certain
proportion of the produce of their lands in kind. Those who held
offices of honour or trust paid a certain share of the emoluments
derived therefrom.
Each “association” cultivated some part of the common field allotted to
it, for the behoof of the crown, and deposited the produce in the royal
granaries. Some part of whatever was brought to the public markets,
whether fruits of the earth or the various productions of artists and
manufacturers, was demanded for the public use, and the merchants who
paid this tax were exempted from every other. The peasants were bound
to cultivate certain districts in every province, which may be
considered as crown lands, and brought the increase into public
storehouses.
Public-domain text, read in full here on John Shaqi.
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