It is one of the easiest things in the world to make a statement of the
negative side of a proposition and it is correspondingly difficult to
give an adequate and intelligent idea of all that is involved in the
positive.
So, it is invariably my impulse to tell what I don’t want when I am
asked to explain the needs of the magazine of which I happen to be the
editor. At the present time I am in editorial charge of the _People’s
Magazine_, and its special aversions can be briefly and, I hope,
comprehensively stated.
We will return, as promptly as courtesy permits, all manuscripts
purporting to be stories--the magazine uses only fiction--but which
are, in fact, nothing more than catalogues or monologues. “Catalogues”
include fiction in which descriptive writing prevails, with a minimum
amount of action and characterization. This applies also to so-called
“machine-made” stories, narratives merely of events, bare recitals
of what happened to so-and-so under such-and-such conditions. The
objection to such stories is that, as a rule they are anemic in
substance, superficial in conception and perfunctory in execution.
They are lacking in real vital, dramatic interest. Monologues, in the
derivative sense in which I have used the term, obviously means a
“story within a story,” or one told by one of the characters.
Specifically, the _People’s Magazine_ will not publish a sex story,
or even what is, generically and innocuously, a love story, though as
to the latter, one which is otherwise acceptable will not be rejected
because it embodies a love interest which is a necessary episode in
the plot; it does not care for pseudo-scientific stories, or business
stories constructed according to the formulas in common use; it
objects to prize-fight or other sport stories, but only those of the
conventional type which, after glancing at the opening, the average
reader can finish for himself with little deviation from the text; it
objects to society stories, high, middle-class or low, and it turns its
back on horrors, sordidness and abnormality. And finally it cannot use
mere character or psychological studies, which are not stories at all.
This is a very brief statement, limited by space requirements, of what
the _People’s Magazine_ does _not_ want.
What it _does_ want will take a little longer to tell. The prevailing
note of the magazine is open air adventure, with a distinctly American
flavor; with this qualification we impose no limitations as to place.
Adventure stories with a setting in the United States or Canada may
be put in a period within the limits of the nineteenth or twentieth
centuries. There is a mine of authentic material of highly dramatic
character, much of which, to be sure, has been used in fiction, but
by no means all. We do not object to the use in fictional forms of
historical events and characters by name; in fact we rather welcome it.
Public-domain text, read in full here on John Shaqi.
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