The storm of London: a social rhapsodyBlaze de Bury, Fernande
Science
The storm of London: a social rhapsody
Blaze de Bury, Fernande
London (England) -- Fiction; Science fiction
“Ah! those must be the Romanists, my lord. Their attitude is humble
though firm; they stand aloof in mute reverence, but will nevertheless
be able to hear what the Bishop says, from the place they have chosen.
No one knows, not even Jack Roller, what the Church has to say in this
matter, and the prelate will have to solve his own problem by himself.”
A sonorous “Hush” stopped all conversations, but at first it was
impossible to hear one word, the prelate’s voice being too feeble for
the open air.
“Louder, my lord,” spoke the guide in a stage whisper; and the Bishop,
coughing several times, began the Lord’s Prayer, which was repeated,
sentence after sentence, by all those present. Never had the prayer been
more reverently recited than on this day, when thousands of voices rose
in a great wave of sound, and thousands of heads bowed humbly to the
simplest of divine messages. When the Bishop spoke the last words, the
crowd broke into a loud Amen, which was followed by a long silence
broken only by the sound of horses’ hoofs pawing the ground.
On a sign from his guide the Bishop, after more preliminary coughing,
commenced his address. He displayed a slight nervousness of manner and a
decided inarticulateness in delivery; but his audience, bent on hearing
what he had to say, soon accustomed themselves to his wearisome
intonation. The first part of his speech dealt with the duty of the
British nation of setting an example of modesty and purity to all other
nations. So far, so good, he did not depart from the customary dictates
of British pride. He next proceeded to state facts known to everyone; he
pointed out, for instance, that public baths were organised in all the
parks of London; that the streets’ safety had been assured by what he
called “altruistic discipline”; that the people’s food was now as
delectable as that partaken of by the higher classes; that the vanishing
of newspapers had been the means of raising the public level of
morality; in fact, the prelate confessed that true Christianity ruled
more forcibly in London, at present, than it had ever done at the epoch
in which flourished the _Times_, and the _Church Times_.
“Although the old Bishop does not put it in any original way; still, I
am glad he recognises the good points of our new Society,” said Lady
Carey, turning to Mrs Archibald, who looked listless and disdainful.
“My dear Alicia, you must own that since our general denudation we have
all been spared the squalid sights of misery?”
“But misery must exist all the same, whether we see it or not,” remarked
Vane, who could not lose a prejudice nor learn a lesson.
“Ah! but we do not see it, my dear Montagu, and that is a blessing,”
retorted Mowbray.
“Misery unseen is half forgotten. Is not that the adage of true
selfishness?” This was Nettie, Gwen’s guide, who had brought a cup of
tea to Mrs Archibald.
“Listen,” said Lady Carey, at this moment laying her hand on Mrs
Archibald’s shoulder.
Public-domain text, read in full here on John Shaqi.
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