"Now, suppose the 'section' which Mr. Smith had antagonized had been the temperance people instead of the liquor element, what would gentlemen Brady and Tait have said then if the matter had been brought to their notice? Would they have dismissed Mr. Smith? I trow not. They would in all likelihood have attributed the complaint to what they would mentally designate as a handful of cranks, and paid no attention to it. But when the liquor element complains, what then? Their complaint is attended to at once. Why? Because they are the most law-abiding and influential section of the community? No, but because they are just at the present time the most powerful section of the community. Do not misunderstand me. I do not mean that the temperance people of our land have not the balance of power in their own hands. They certainly have, but they do not make use of it, while the liquor element use what power they have for all it is worth. The C. P. R., and all other such like corporations know full well this state of affairs, and as Mr. Tait says: 'Their objects do not extend beyond the promotion of their business,' and consequently they are ready at all times to cater to the commands of those who are making their power felt in the land, and to ignore almost entirely the wishes of those who have the power, but fear to use it. Mr. Editor, what are the temperance people doing? Are we sleeping on guard? It seems to me that we are. How many of us, after reading the two last issues of _The Templar_, will not deliberately step on board of a C. P. R. train, and pay our money to that corporation when in many cases we could just as conveniently transfer our patronage to some other road. What is our plain duty in the case? Is it not to show the Canadian Pacific Railway that we are a power in the land, and that we intend to plainly show that corporation that the rights of good citizenship are not to be trampled upon with impunity? The action of the C. P. R. in the Smith case should call vividly to our minds the action of the Grand Trunk a few years ago, when they discharged their agent at Richmond, Que., because he openly opposed the temperance people." In concluding this chapter, we will give the opinion of an eminent clergyman, Rev. J. B. Silcox, as expressed by him from the pulpit of Emanuel Church, Montreal. Nor is this by any means the only voice which sounded from Canadian pulpits on the same subject. The _Witness_ of December 31st, 1894, has the following: