People thus enchanted do not like to be brought to their senses; and medical men, who in 1800 attested the perpetual prophylaxy of cowpox, were naturally very unwilling to be proved deceivers and deceived. When cases of smallpox were reported as following vaccination, they at first denied the possibility, saying that either there had been no vaccination, or that the smallpox was not smallpox. On the other hand, the Smallpoxers who had been snuffed out by the Cowpoxers, revived in presence of the discovered impotence of the new practice, and stoutly maintained, and cruelly demonstrated that unquestionable vaccinations were followed by unquestionable smallpox. It needs little acquaintance with human nature to see unlimited elements of bitterness in these conditions. To be convicted of imposture does not beget equanimity, nor contradiction as to plain matter-of-fact; and thus convicted were the Cowpoxers and thus contradicted were the Smallpoxers. The Edinburgh reviewer described Dr. Moseley’s treatise on cowpox as blending “the ravings of Bedlam with the tropes of Billingsgate.” Some Billingsgate I concede, but not Bedlam at all. Much however depends on the point of view. Vaccination if regarded as a blessing in which the inspiration of heaven was consummated in the salvation of the human race from smallpox,[170] resistance thereto might appear, as Carlyle observes of creatures under enchantment, as “malignantly insane.” Dr. Moseley’s book,[171] it is to be allowed, was singularly exasperating. He had spoken against cowpox from the outset, and was charged with condemning that of which he knew nothing; to which he cogently replied that he could scarcely know less than the gang of medical men who attested its perpetual efficacy in the newspapers in 1800 before they had any proper experience of it whatever. If his scepticism was premature, what was their credulity? Moseley had patience: no argument could be heard in the rage that set in for the new salvation. “Cowpox, I admit, is not contagious,” he said, “but cow-mania is.” When, however, in process of time it was seen in hundreds of cases that cowpox conferred no immunity from smallpox, he published in 1804 _Lues Bovilla_--a somewhat pompous treatise, with frequent touches of superfluous learning, and permeated with the irritating superiority of the true prophet--“You see it has turned out just as I predicted.” Nor was he content to make general assertions: he specified the names and addresses of those who had been correctly vaccinated, or had taken cowpox from the cow, and had subsequently suffered from smallpox with their neighbours; also of cases of severe illness, injury, and death resulting from vaccination. Bluster was idle in presence of such facts. Even the Royal Jennerians had to eat humble pie, for in their Report, dated 2nd January, 1806, we read--