The Story of a Siberian Exile; Followed by a Narrative of Recent Events in PolandPiotrowski, Rufin
History
The Story of a Siberian Exile; Followed by a Narrative of Recent Events in Poland
Piotrowski, Rufin
Exiles -- Russia (Federation) -- Siberia; Polish question; Prisons -- Russia (Federation) -- Siberia
The situation of Solovetsk in a frozen region, and in one that is
difficult of access, makes all culture there next to impossible.
Latterly, and chiefly by reason of the labours of the monks, some
vegetables, chiefly cabbages, have been raised on the island; but
flour, wheat, groats, oil, and other articles of food only come thither
from Archangel. The recluses can make _kvass_ for themselves, and
their manufacture has a peculiar celebrity. They also possess a mill,
a few cattle, and even some horses. Close to their cloisters are large
warehouses in which the pilgrims deposit their baggage, receiving a
numbered ticket in exchange; but the buildings destined to shelter the
_bohomolets_ are a much greater affair, and their numbers are very
considerable. There are large furnished rooms or halls with long tables
and benches. There the faithful lodge, sleep, and eat their meals;
the compartments of the men being separated from those for women. I
have never heard the hospitality of the brotherhood spoken of but in
terms of praise. During the repasts, a monk reads to the guests in each
hall, out of the ‘Lives of the Saints,’ or recites some prayers. Every
_bohomolets_ has the right of being lodged and fed gratuitously for
the three first nights. During that time he prays, goes to confession,
lights and hold candles, and gets _akathisti_ (antiphones) or gospels
read over his head. There is a tariff for all these spiritual
exercises, but the terms are very modest, though the visit to the tombs
of St. Zosimus and of St. Savatyï have to be paid for separately. When
the three days have expired, the pilgrim will be expected, if he stays
longer, to provide for his own wants, and to pay for his lodging. A
number of devout persons make a vow to remain on the island for whole
years at a time, and these years they spend in acts of devotion and of
penitence. Such guests are warmly welcomed by the brothers, but on the
condition that they pay their own expenses, or make themselves useful
in the convent by some occupation, and become workmen, gardeners, and
the like.
Public-domain text, read in full here on John Shaqi.
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