The Story of a Siberian Exile; Followed by a Narrative of Recent Events in PolandPiotrowski, Rufin
History
The Story of a Siberian Exile; Followed by a Narrative of Recent Events in Poland
Piotrowski, Rufin
Exiles -- Russia (Federation) -- Siberia; Polish question; Prisons -- Russia (Federation) -- Siberia
Count Zamoyski is characterised in all that he has done by his
practical sense, by the clearness of his views, and by a moderation
in action, which is joined to great natural dignity. The situation of
Count Andrew is, moreover, a sufficiently singular one; for, by his
moderation, he excites the suspicions of the more hot-headed among
the Poles, who expect nothing except from revolutions, and, by his
activity, he makes himself suspected by the Russians. The curious and
difficult problem, how to live between these two, is the one which he
has to solve. He has to be master over himself, and he cannot suffer
himself to be led away by useless rashness; while he must not, on the
other hand, sink the dignity and the name of a Pole. His secrets are
hid in his actions. He never revealed them to anyone; and, to speak
truly, is it perfectly certain that he had any secrets? He simply put
in practice the old word ‘laboremus;’ and though constantly obliged to
have dealings with the Government, he never yielded his ground; and
he kept up an obstinate struggle against the venality of the Russian
officials, to which he would not submit upon any terms. More than
once he has had to go through some very thorny trials; but he has
always acquitted himself well. On the day of the foundation of the
Agricultural Society, a dinner took place, at which, of course, the
Director of the Interior, M. Muchanof, was present. At last, the toast
in use at all Polish dinners, ‘Let us love each other,’ was given by
him. All eyes were immediately turned upon Count Zamoyski, who, calmly
and simply, and with scarcely a perceptible smile, replied, ‘Yes: but
at home!’ There was nothing more to be said. The spirit of this policy,
if policy it can be called, is to do all that it is possible to do,
to go as far as may be, and to measure one’s steps according to the
necessities of the day. It breathes no agitation; but it is to be an
activity according to the laws, taking advantage of everything, making
use of everything, and communicating life unawares to the country--this
is precisely what has appeared in the late events, and this remains the
character of the new crisis.
Public-domain text, read in full here on John Shaqi.
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