The Story of a Siberian Exile; Followed by a Narrative of Recent Events in PolandPiotrowski, Rufin
History
The Story of a Siberian Exile; Followed by a Narrative of Recent Events in Poland
Piotrowski, Rufin
Exiles -- Russia (Federation) -- Siberia; Polish question; Prisons -- Russia (Federation) -- Siberia
I knew, however, that I must avoid making any over-hasty step, and in
order to act out my part, I repaired with my companions to the station
of Solovetsk (_Solovetski dvorets_), that is to say, to the huge
buildings erected in Archangel itself, by the monks of the convent in
the Holy Isle, for the accommodation of the pilgrims. There, as was
the custom, I left my slender baggage in the hands of the porter, and
I was truly thankful to remark that no inquiries as to passports were
addressed to those who arrived. In spite of the large number of its
_izba_, the house was crammed with inmates, and I could find only a
small corner in the highest part of the barn; and this I had to share
with an elderly devotee of the other sex, whom piety certainly did not
render a more lovely object, while on all the following days, no sooner
did one party of _bohomolets_ leave the establishment on its way to the
Holy Isle, than another arrived from Véliki-Oustiong, and in this way
the caravanserai was constantly as full as it could be. The natural
consequences of such an agglomeration of persons, of such a mixture
of all ages and of both sexes, are more easily to be guessed than
described; and it is much to be wished that, between the paradise of
the Holy Isle and the hell of these _Solovetski dvorets_, there should
be some place of purgatory, for it would conduce greatly to the morals
and to the sanitary well-being of those concerned. I need not say that
the chants and processions of Véliki-Oustiong were resumed here with
a marked increase of fervour; and on the day after our arrival I had
_to assist_ in the chapel (_tserkiew_) of the establishment at many
strange acts of devotion, such as are not to be met with except in the
churches of the orthodox. This chapel was filled with _bohomolets_,
some of whom were having prayers read over their heads, others had the
benefit of Akathisti (Antiphones) in the same way, while others again
crouched, and bore the gospels on their backs. The gospel in this case
is a huge folio tome, about two feet in length, and printed in large
antique type; the boards are two solid planks of wood, and encrusted
upon them are the Twelve Apostles in silver. The execution is very
massive, and the officiating _pope_ has great difficulty in lifting
so heavy a book. The man who wishes to have the gospels read upon him
must stoop, but not kneel, until his head serves as a sort of desk.
It is true, that several _bohomolets_ may put their purses and their
heads together for this service of devotion, but then the grace, like
the weight, is distributed among them; and he who wishes to receive it
in all its efficacy, endeavours to make of his individual person, and
for a quarter of an hour, one of those quaint cariatides of the faith.
Everything is bought and sold in the Russian church, and according to
the size of the offering, whether greater or smaller, the _pope_ on
these occasions either reads out the gospel of the day with sonorous
Public-domain text, read in full here on John Shaqi.
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