The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. ThérèseThérèse, de Lisieux, Saint
Religion
The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. Thérèse
Thérèse, de Lisieux, Saint
Christian saints -- France -- Lisieux -- Biography; Lisieux (France) -- Biography; Thérèse, de Lisieux, Saint, 1873-1897
"But, to make Him thus blind and to prevent Him doing the smallest
sum of addition, we must approach Him through His Heart--on that
side He is vulnerable and defenceless."
* * * * * *
I had grieved her, and had gone to ask her pardon: "If you but
knew what I feel!" she exclaimed. "Never have I more clearly
understood the love with which Jesus receives us when we seek His
forgiveness. If I, His poor little creature, feel so tenderly
towards you when you come back to me, what must pass through Our
Lord's Divine Heart when we return to Him? Far more quickly than I
have just done will He blot out our sins from His memory. . . .
Nay, He will even love us more tenderly than before we fell."
* * * * * *
I had an immense dread of the judgments of God, and no argument of
Soeur Therese could remove it. One day I put to her the following
objection: "It is often said to us that in God's sight the angels
themselves are not pure. How, therefore, can you expect me to be
otherwise than filled with fear?"
She replied: "There is but one means of compelling God not to
judge us, and it is--to appear before Him empty-handed." "And how
can that be done?" "It is quite simple: lay nothing by, spend your
treasures as you gain them. Were I to live to be eighty, I should
always be poor, because I cannot economise. All my earnings are
immediately spent on the ransom of souls.
"Were I to await the hour of death to offer my trifling coins for
valuation, Our Lord would not fail to discover in them some base
metal, and they would certainly have to be refined in Purgatory.
Is it not recorded of certain great Saints that, on appearing
before the Tribunal of God, their hands laden with merit, they
have yet been sent to that place of expiation, because in God's
Eyes all our justice is unclean?"
"But," I replied, "if God does not judge our good actions, He will
judge our bad ones." "Do not say that! Our Lord is Justice itself,
and if He does not judge our good actions, neither will He judge
our bad ones. It seems to me, that for Victims of Love there will
be no judgment. God will rather hasten to reward with eternal
delights His own Love which He will behold burning in their
hearts."
"To enjoy such a privilege, would it suffice to repeat that Act of
Oblation which you have composed?" "Oh, no! words do not suffice.
To be a true Victim of Love we must surrender ourselves entirely.
. . . _Love will consume us only in the measure of our
self-surrender."_
* * * * * *
I was grieving bitterly over a fault I had committed. "Take your
Crucifix," she said, "and kiss it." I kissed the Feet.
"Is that how a child kisses its father? Throw your arms at once
round His Neck and kiss His Face." When I had done so, she
continued: "That is not sufficient--He must return your caress." I
had to press the Crucifix to both my cheeks, whereupon she added:
"Now, all is forgiven."
* * * * * *
Public-domain text, read in full here on John Shaqi.
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