The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. ThérèseThérèse, de Lisieux, Saint
Religion
The Story of a Soul (L'Histoire d'une Âme): The Autobiography of St. Thérèse of Lisieux: With Additional Writings and Sayings of St. Thérèse
Thérèse, de Lisieux, Saint
Christian saints -- France -- Lisieux -- Biography; Lisieux (France) -- Biography; Thérèse, de Lisieux, Saint, 1873-1897
When I say that I am indifferent to praise, I am not speaking,
dear Mother, of the love and confidence you show me; on the
contrary I am deeply touched thereby, but I feel that I have now
nothing to fear, and I can listen to those praises unperturbed,
attributing to God all that is good in me. If it please Him to
make me appear better than I am, it is nothing to me, He can act
as He will. My God, how many ways dost Thou lead souls! We read of
Saints who left absolutely nothing at their death, not the least
thing by which to remember them, not even a single line of
writing; and there are others like our holy Mother, St. Teresa,
who have enriched the Church with their sublime teaching, and have
not hesitated to reveal "the secrets of the King,"[2] that He may
be better known and better loved.
Which of these two ways is more pleasing to Our Lord? It seems to
me that they are equally so.
All those beloved by God have followed the inspiration of the Holy
Ghost, who commanded the prophets to write: "Tell the just man
that all is well."[3] Yes, all is well when one seeks only the
Master's Will, and so I, poor Little Flower, obey my Jesus when I
try to please you, who represent him here on earth.
You know it has ever been my desire to become a Saint, but I have
always felt, in comparing myself with the Saints, that I am as far
removed from them as the grain of sand, which the passer-by
tramples underfoot, is remote from the mountain whose summit is
lost in the clouds.
Instead of being discouraged, I concluded that God would not
inspire desires which could not be realised, and that I may aspire
to sanctity in spite of my littleness. For me to become great is
impossible. I must bear with myself and my many imperfections; but
I will seek out a means of getting to Heaven by a little way--very
short and very straight, a little way that is wholly new. We live
in an age of inventions; nowadays the rich need not trouble to
climb the stairs, they have lifts instead. Well, I mean to try and
find a lift by which I may be raised unto God, for I am too tiny
to climb the steep stairway of perfection. I have sought to find
in Holy Scripture some suggestion as to what this lift might be
which I so much desired, and I read these words uttered by the
Eternal Wisdom Itself: "Whosoever is a little one, let him come to
Me."[4] Then I drew near to God, feeling sure that I had
discovered what I sought; but wishing to know further what He
would do to the little one, I continued my search and this is what
I found: "You shall be carried at the breasts and upon the knees;
as one whom the mother caresseth, so will I comfort you."[5]
Public-domain text, read in full here on John Shaqi.
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