The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
seeing this paladin lying disabled on the hedge, rushed upon him
exclaiming, "Ef thee artn't ded, I'll make thee," and smote him upon the
head with the iron upon her paton till he expired. Mr. Hunt concludes
this story by stating that the fiend Prudy, as far as judicial
investigation was concerned, was allowed to go untouched, because fights
at this period between parishes were matters of such common occurrence
as to excite but little comment, and fatal casualties so frequent as to
be regarded as matters of no moment. In this statement, as we have seen,
he is borne out by Carew writing in a previous generation. Down to fifty
years ago the brutal system of Parochial rivalry and violence
continued, at any rate in a mitigated form. A friend wrote to Mr. Hunt:
"So late as thirty years ago (circa 1850) it was unsafe to venture alone
through the streets of the lower part of Helston after nightfall on a
market day owing to the frays of the Breage, Wendron and Sithney men."
This statement was fully borne out by an aged friend of the writer, now
dead, who told him that in his youth even funeral processions of Miners
brought to Breage from other parishes were assailed with showers of
stones, and an attack which either ended in hasty retreat or a prolonged
free fight. It may be added, however, that Sunday was kept as a truce of
God, and on that day a dead Miner from outside the parish might be borne
to his rest without an assault being delivered on his friends as they
followed him to the grave. This aged friend also informed the writer
that to such an extent did this brutal system of savagery prevail that
no Miner could pass from his own parish to another without being
assailed and maltreated. Indeed, whenever Miners crossed the borders of
their own parishes, they did so in bodies for mutual protection. Well on
into the first half of the last century, fighting seems to have been one
of the chief topics of interest, if not the chief amusement of the
neighbourhood, and fights for wagers were of constant occurrence in
Breage parish, on Trew Green and elsewhere. To conclude this brief
summary of past conditions, one cannot help feeling that there was
something to be said for the old Roman view as to the results of the
occupation of mining on human character. It is a dismal picture, truly,
this of past conditions in the West of Cornwall, but when we contrast it
with the present it fills the mind with hopefulness, and reveals the
vast latent possibilities in human nature for improvement and progress.
If out of this dark and barbarous past we have so recently emerged, what
bright possibilities may not lie in the coming time seems but a
reasonable thought.
FOOTNOTES:
[31] Kalendar of State Papers. Domestic Series.
[32] MS. in the possession of Fleet-Surgeon Harvey.
[33] Paul Church Burial Registers.
[34] Carew's Survey of Cornwall.
[35] Reports of the Committee of Compounding.
[36] Carew's Survey of Cornwall pp. 49, 59, 183, etc.
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