The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
land and sea, banishing sleep through the livelong night from all within
easy distance of Breage Church Tower.
We may remark that Edward Marshall was a Fellow of Exeter College,
Oxford, and son of the Reverend William Marshall, of Ashprington,
Devonshire. His wife was a member of the Sandys family, of Lanarth, and
his grandson long represented Taunton in Parliament.
The Germoe bells were purchased by public subscription and placed in
Germoe Church in 1753. The tenor bell, weighing 7 cwt., merely records
the names of Edward Collins, vicar, and Samuel Lemon and Simon Harry,
Churchwardens; the second bell weighs 5-1/2 cwt., and has engraved upon
it "Prosperity to this parish." The treble bell, weighing 4-1/2 cwt.,
records the fact that "Abraham Rudhall caste us all." The Communion
plate both at Breage and Germoe was the gift of Dr. Godolphin, Dean of
St. Paul's; he was the brother of the great Sidney Godolphin. The plate
in all consists of three very large silver-gilt flagons, two cups, one
large silver paten and two small ones; these bear the date 1692. The
entry recording the gift which appears in the Church registers runs as
follows: "The gift of plate to our parish by Dr. Henry Godolphin and the
Communion table railed in, in the year of our Lord Christ, 1693, Richard
Carleen."
The registers date from 1559, but contain a number of breaks, the
largest of which naturally begins with the latter years of the
Protectorate, and for some unexplained reason continues well on into the
reign of Charles II. The registers make it clear that at the time of
their commencement there were still a number of people living in this
remote corner of the West without any surname at all; such entries as
"Wilhelmus servus Wilhelmi Polkynhorne," "Johes servus Stepeni
Treworlis," and "Margareta filia Thoms Robert," are all culled from the
first page of the burial register. Gradually at this period the
Christian names of the fathers were being adopted by the sons as
surnames. The surnames Richards, Edwards, James, Thomas, Johns,
Williams, Stephens were thus evolved; Richards or Williams being in the
first instance mere abbreviations of the possessive form, son of Richard
or son of William; quite ninety per cent. of the surnames in the parish
fall under this head.
The great majority of the surnames in the parish which have not been
formed in the foregoing way were in their original form local place
names. The entry "Johes servus Stepheni Treworlis," given in the
preceding paragraph, gives us an example of the method of their
adoption; the descendants of Stephen Treworlis in succeeding
generations, as the registers show, being grouped under the names of
Stephens or Treworlis, no doubt as chance or fancy had decided.
Public-domain text, read in full here on John Shaqi.
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