The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and SuperstitionsCoulthard, H. R. (Hugh Robert)
History
The Story of an Ancient Parish: Breage with Germoe: With Some Account of Its Armigers, Worthies and Unworthies, Smugglers and Wreckers, Its Traditions and Superstitions
With regard to the manor of Methleigh, it may be worthy of mention that
an ancient chapel seems to have existed on this manor, close to
Tremearne Farm. A carved pillar of ecclesiastical design still survives,
now used as a gate-post, and from time to time carved stones have been
unearthed round the spot, one, I am told, containing a realistic
representation of the Crucifixion. Round the presumed site of this
chapel human bones have from time to time been laid bare. I have been
unable to find any record of this forgotten chapel. As the spot commands
a wide view of the sea, which beats upon the rocks below, its erection
may have been due to the vow of some voyager who had escaped from the
fury of the waves, and the bones resting round it may be those of
drowned mariners; or it may be that we have here the site of the oratory
of the ancient home of the Nansladons or the Chamonds; at any rate, all
record of this ancient house of God and God's acre have long since faded
into oblivion.
From the ancient family of Arundell we naturally pass to the owners of
the tradition-haunted manor of Pengersick. An ancient race bearing the
name of the manor long flourished there, their first coming being long
since lost in the mists of the past. The Pengersicks are credited still
in the minds of the people as having been remorseless wreckers, luring
ships to their doom on the Sands of Praa by false lights displayed on
the shore. In a persistent tradition of this kind there is as a rule a
substratum of fact; tradition has been proved time after time to rest
upon a solid basis of truth, preserving for future generations a blurred
vision of events from a long-forgotten past. That the Pengersicks were
men of wild deeds, the assault by a member of the race, Henry de
Pengersick, on David de Lyspein, Vicar of Breage, in 1335, whilst
collecting the ecclesiastical dues of the parish, lends more than a
suggestion; the assault, as we have seen in a former chapter, being of
such a grievous and heinous nature as to lead to Henry Pengersick being
placed under the ban of excommunication.
[Illustration: Pengersick Castle.]
Public-domain text, read in full here on John Shaqi.
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