she have gone beyond the domain of vague inductions, since she, no more
than I, could have divined my stepfather's alibi, or known of the actual
existence of Edmond Termonde? No; that I should be the first to explain
the murder of my father as I did, proved only that I had come into
possession of additional information respecting the surroundings of the
crime, and not that the conjectures drawn from it were baseless.
Other objections presented themselves. If my stepfather had employed his
brother to commit the murder, how came he to reveal the existence of
that brother to his wife? An answer to this question was not far to
seek. If the crime had been committed under conditions of complicity,
only one proof of the fact could remain, namely, the letters written by
Jacques Termonde to Edmond, in which the former recalled the latter to
Europe and gave him instructions for his journey; these letters Edmond
had of course preserved, and it was through them, and by the threat of
showing them to my mother, that he kept a hold over his brother. To tell
his wife so much as he had told her was to forestall and neutralise this
threat, at least to a certain extent; for, if the doer of the deed
should ever resolve on revealing the common secret to the victim's
widow, now the wife of him who had inspired it, the latter would be able
to deny the authenticity of the letters, to plead the former confidence
reposed in her respecting his brother, and to point out that the
denunciation was an atrocious act of revenge achieved by a forgery. And,
besides, if indeed the crime had been committed in the manner that I
imagined, was not that revelation to my mother justified by another
reason?
Public-domain text, read in full here on John Shaqi.
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