He smiled as he uttered the last words, and now he looked full at me
with those light blue eyes which were so mysterious and impassible. No,
I was not of a stature to cope with him, to read his heart by force. It
needed capacity of another kind than mine to play in the case of this
personage the part of the magnate of police who magnetises a criminal.
And yet, why did my suspicions gather force as I felt the masked,
dissimulating, guarded nature of the man in all its strength? Are there
not natures so constituted that they shut themselves up without cause,
just as others reveal themselves; are there not souls that love darkness
as others love daylight? Courage, then, let me strike again.
"M. Massol and I," I resumed, "have been talking about what kind of life
Troppmann's accomplice must be leading, and also Rochdale's, for neither
of us has relinquished the intention of finding him. Before M. Massol's
retirement he took the precaution to bar the limitation by a formal
notice, and we have several years before us in which to search for the
man. Do these criminals sleep in peace? Are they punished by remorse, or
by the apprehension of danger, even in their momentary security? It
would be strange if they were both at this moment good, quiet citizens,
smoking their cigars like you and me, loved and loving. Do you believe
in remorse?"
"Yes, I do believe in remorse," he answered. Was it the contrast between
the affected levity of my speech, and the seriousness with which he had
spoken, that caused his voice to sound grave and deep to my ears? No,
no; I was deceiving myself, for without a thrill he had heard the news
that the limitation had been barred, that the case might be re-opened
any day--terrible news for him if he were mixed up with the murder--and
he added, calmly, referring to the philosophic side of my question only:
"And does M. Massol believe in remorse?" "M. Massol," said I, "is a
cynic. He has seen too much wickedness, known too many terrible stories.
He says that remorse is ay question of stomach and religious education,
and that a man with a sound digestion, who had never heard anything
about hell in his childhood, might rob and kill from morning to night
without feeling any other remorse than fear of the police. He also
maintains, being a sceptic, that we do not know what part that question
of the other life plays in solitude; and I think he is right, for I
often begin to think of death, at night, and I am afraid;--yes, I, who
don't believe in anything very much, am afraid. And you," I continued,
"do you believe in another world?"
"Yes." This time I was sure that there was an alteration in his voice.
"And in the justice of God?"
"In His justice and His mercy," he answered, in a strange tone.
Public-domain text, read in full here on John Shaqi.
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