The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
We had also manifold proofs of their power to arrest utterance before
persons unfit to be entrusted with the mysteries. The first instance
occurred to myself, and was in this wise. I was reading some passages in
illustration of our work to an old clerical friend who came to see me in
Paris, when I inadvertently turned to a part of the book which we had
been charged to keep secret. But before I had read a line, the air round
me became so dense with invisible presences that I was unable to see,
and my heart was clutched, as if by an invisible hand, and lifted up
towards my throat with such force as almost to choke me; while, at the
same instant, an overwhelming sense of my fault was impressed on my
mind, causing me for some hours to feel as one utterly God-forsaken and
cast off.
Not thinking that "Mary" was liable to err in the same way, or caring to
tell her of my trespass, I kept silence respecting this experience. But
a few weeks later it was repeated for her. She was speaking of our work
to a spiritualist friend with whom we were spending the evening, and, in
her eagerness, got upon topics which I recognised as forbidden. But
before I had time to remind her, she suddenly stopped short and rose
from her seat, gasping and dazed, and insisted on returning home
forthwith, to our hostess's great amazement and disappointment. Divining
what had occurred, I refrained from questioning her until we were
outside and alone, when in reply to me she described exactly what had
happened to me, using the words, "I did not want to be choked!" There
were other occasions on which I was cut short under like circumstances,
by having all that I meant to say suddenly and completely obliterated
from my mind.
Being desirous to know more of the adverse influences against which we
had been warned, and from which we suffered, "Mary" consulted her
illuminator respecting their origin and nature, when the following
colloquy ensued:--
"They are," he said, "the powers which affect and influence
Sensitives. They do not control, for they have no force.... They
are Reflects. They have no real entity in themselves. They resemble
mists which arise from the damp earth of low-lying lands, and which
the heat of the sun disperses. Again, they are like vapours in high
altitudes, upon which, if a man's shadow falls, he beholds himself
as a giant. For these spirits invariably flatter and magnify a man
to himself. And this is a sign whereby you may know them. They tell
one that he is a king; another, that he is a Christ; another, that
he is the wisest of mortals, and the like. For, being born of the
fluids of the body, they are unspiritual and live _of_ the body."
"Do they, then," I asked, "come from within the man?"
"All things," he replied "come from within. A man's foes are they
of his own household."
"And how," I asked, "may we discern the Astrals from the higher
spirits?"
Public-domain text, read in full here on John Shaqi.
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