The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
Of such an one the soul is filled with holy raptures.
He sees as no other man sees, and the atmosphere about him is
enkindled. His soul becomes transmuted into flame; and when the
lamp of his body is shattered, his flame mounts and soars, and is
united to the Divine Fire. Can such an one, think you, be
vain-glorious or self-exalted, and lifted up? Oh no; he is one with
God, and knows that without God he is nothing. I tell no man that
he is a reincarnation of Moses, of Elias, or of Christ. But I tell
him that he may have the Spirit of these if, like them, he be
humble and self-abased, and obedient to the Divine Word."
So far from our being sufficiently advanced to escape molestation from
the sources thus indicated, there were times when we suffered much from
their incursions, even to the hindrance, for the time being, of the work
on which our whole hearts were set. Knowing that everything depended on
our unanimity, they sought to make division between us, and what they
lacked in force was more than made up for by subtlety[52]. Despite all
our vigilance, they would insinuate themselves like barbed and poisoned
arrows between the joints of our armour, there to rankle and envenom, so
insidious were their suggestions. They did not flatter, but attacked
us. So that it was a satisfaction to be assured that they attack those
only who are worth attacking. The very nature of our work was such as to
invite attack from them, being what they were.
Meanwhile, no experience was withheld that would serve to qualify us for
what proved to be an essential part of our work, the "discerning of
spirits" in the sense, not merely of perceiving them, but of
distinguishing their nature and character. And always was the lesson
given in a form which combined with its other features that of total
unexpectedness. Especially important was it for us to be able to
distinguish between the spirits _of_ the astral, against which we were
warned, and spirits _in_ the astral, namely, souls which had not yet
accomplished their emancipation, but were in course of doing so. But
while as regarded the former we were left to fight the battle for
ourselves, as regarded the latter there was a control exercised, and
none were permitted to approach us save such as had a message of service
which would minister to the solution of a present problem. Of this the
following experience was an instance. It helped us to a yet fuller
comprehension, both of the reasons which had dictated our association,
and of the liabilities to be guarded against.
Public-domain text, read in full here on John Shaqi.
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