The Story of Anna Kingsford and Edward Maitland and of the new Gospel of InterpretationMaitland, Edward
Religion
The Story of Anna Kingsford and Edward Maitland and of the new Gospel of Interpretation
Maitland, Edward
Kingsford, Anna Bonus, 1846-1888; Mysticism
The importance attached to the occult significance of our "tinctures"
received illustration in this wise. Permission had been given us to make
an exception to the rule of secrecy imposed with regard to certain of
the Scriptures received by us, in favour of a friend[59] who took so
warm an interest in our work as to be eager to render it material aid in
the future should occasion arise. It was her mission, she declared, to
do so. But when the day appointed for the reading came, "Mary" was so
ill that her going seemed to be impossible, and the question accordingly
arose as to whether I might go alone and read them without her. We had
no sooner begun to consider the point than she became entranced, and was
shown a large open volume, the book of the Greater Mysteries to which
our Scriptures belonged, surrounded by an Iris composed of all the
colours of the rainbow. She was then shown the following lines, which I
wrote down as she repeated them:--
"The one in Red guards his privileges, and claims to be present
whatever is read.
For the air is filled with the haters of the Mysteries.
Therefore for your sake the chain must be complete;
And the Light must be refracted round you seven times.
He who is Red stands within the holy circle.
And the Violet guards the outermost.
For the Word is a Word of Mystery, and they who guard it are Seven.
Beware that nothing you hear be told unless the circle be perfect.
And this charge we lay upon you until the work be accomplished.
Fire and sword and war are against you; you walk in the midst of
commotion.
And your life is in peril every hour until the words be completed."
Up to the latest moment of the interval before the appointment it seemed
impossible for her to go. She then suddenly recovered as by miracle, and
was able to attend the reading.
The liabilities of our position subsequently[60] received this further
illustration. "Mary" was introduced in sleep, by her Genius, into an
apartment in the spiritual world which purported to be the laboratory of
William Lilly, the famous astrologer who had foretold the great plague
and fire of London in 1666, in order to have her horoscope told by him,
he still pursuing his favourite studies. On quitting him she caught
sight of a pile of books, one of which contained the Gnosis we were in
course of recovering. The following colloquy then ensued:--
"You also have these Scriptures!" she exclaimed.
"Yes," said he, "but I keep them for myself alone."
"And why so," she asked, "since, if you have them, they are for the
learning of others likewise? Will you not rather communicate these
saving truths to thirsty souls?"
"I will communicate them," said he, fixing his eyes on her intently,
"when I can find Seven Men who for forty days have tasted no flesh,
whose hands have shed no blood, and whose tongues have tasted of none."
"But if you find not Seven?"
"Then, mayhap, I shall find Five."
Public-domain text, read in full here on John Shaqi.
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