_Tomb of St. Francis._--Although it had always been supposed that St.
Francis lay beneath the high altar, no one knew precisely the spot
where Elias had hidden him. In the last centuries many attempts were
made to find the tomb by driving galleries in every direction into the
bed of rock on which the Basilica stands;[81] but all failed, until
more energetic measures were taken in 1818. And after fifty nights of
hard work, conducted with the greatest secrecy (it would seem as
though the spirit of Elias still presided over the workers), below the
high altar, encased in blocks of travertine taken from the Roman wall
near the temple of Minerva, and fitted together neatly as those of an
Etruscan wall, was found the sepulchral urn of St. Francis. It was
evidently the same in which he had been laid in the Church of San
Giorgio, untouched till that day. Round the skeleton were found
various objects, placed, perhaps, by the Assisans, who in this seem to
have followed the custom of their earliest ancestors, as offerings to
the dead. There were several silver coins, amongst them some of Lucca
of 1181 and 1208, and a Roman ring of the second century, with the
figure of Pallas holding a Victory in her right hand engraved on a red
cornelian. Five Umbrian bishops, four cardinals, numberless priests
and archæologists visited the spot to verify the truth of the
discovery, and finally published the tidings far and wide, which
brought greater crowds than ever to Assisi, and among them no less a
personage than the Emperor Francis I, of Austria. Donations poured in
for building a chapel beneath the Lower Church round the saint's tomb,
and in six months the work was completed by Giuseppe Brizzi of Assisi.
The citizens, in their zeal, decorated it with marble altars and
statues, until the tradition treasured by the people of a hidden
chapel below the Basilica and rivalling it in richness was almost
realised, and they flocked down the dark staircases with lighted
torches to witness the accomplishment of the legends weaved by their
forefathers (see p. 136). It is a most impressive sight to attend mass
here with the peasants in early morning ere they go forth to their
work in the fields. Silently they kneel with bowed heads near the
tomb, touching it now and again through the grating with their
rosaries; the acolytes move slowly about the altar and the voices of
the priests are hushed, for here at least all feel the solemnity of a
religious rite. The candles burn dimly with a smoky flame, the
sanctuary lamps cast a flickering red light upon the marble pavement
and the walls cut out of the living rock, and with the darkness which
seems to press around is the damp smell, reminding us that we are
indeed in the very bowels of the Assisan mountain.
FOOTNOTES:
Public-domain text, read in full here on John Shaqi.
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